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April 14, 2025 by BHP Leave a Comment

How can I manage my emotions better?

This is a common question clients ask therapists.

Sometimes clients describe having mood swings, one minute they are feeling fine and the next are feeling very low, and for others it can be suddenly feeling irritable or angry. Sometimes there is an obvious trigger to the change in mood but often clients report no trigger, just a general feeling of their mood having changed.

Understandably this can feel frustrating as well as being difficult for those around them – clients often say that their mood swings impact on their relationships.

In therapy we might start by looking at the bigger picture. We might ask the client if this is something they have always experienced or is relatively new. It could be that there has been a build-up of stressors or that the client’s work-life balance has become unbalanced, and so as stress has increased it has become more difficult to manage their moods. Often stress can creep up on us. We have an expectation that we can maintain a permanent level of ‘doing’ however this isn’t true. Often people think because they used to do all these things they should be able to keep on doing all these things. We can often compare ourselves to how we used to be and hold an expectation that we should be able to keep going. However, stress can accumulate and over time this can become more difficult to manage. The analogy of the stress bucket is useful here. If you imagine the size of the bucket represents a person’s stress tolerance and this is influenced by personality, genetics, upbringing and experience. The bucket fills up with stressors from home, work, family, finances, illnesses etc. When the bucket is full up it can lead to problems such as low mood, anxiety, fatigue, headaches, sleep disturbance and overwhelm. We need strategies to stop the bucket overflowing.

This is where therapy can help. Together we can explore stress management strategies and talk through the stressors. Often difficult experiences build up and we don’t allow ourselves time to properly process them.

For others it could be that they have always found it difficult to manage their emotions. This could be because they’ve never really learnt to manage difficult emotions and so they struggle with tolerating them. Sometimes unhealthy ways to manage develop such as drinking too much alcohol, comfort eating, sleeping or taking drugs. These are different ways to avoid feeling difficult emotions. However, these only work in the short term, can be difficult to give up and can lead to mental health difficulties such as depression, anxiety and low self-esteem.

Cognitive behavioural therapy (CBT) is an effective treatment in managing emotions. It looks at the interaction between our thoughts, moods, physical symptoms and behaviours. It can be useful to use the basic CBT model to start to breakdown what’s going on when you first notice the shift in emotion/mood. When you first notice that shift in your mood ask yourself what was going through my mind at the time, what were the words my mind was saying (i.e. your internal dialogue); name the moods/emotions that you were feeling at the time (there can be more than one mood); how were you feeling inside of your body, what were the physical sensations; and what is it you were doing or not doing (behaviours). Also try to identify the trigger, what were you reacting to? Was it an event or situation or was it that you started to think about something, and this triggered a shift in your mood. By breaking down your experience in this way we can really look at what is going on. We can start to identify early signs and symptoms that happen when your mood changes. We can look at what might be unhelpful in the way you are thinking that could inadvertently be maintaining the cycle. We can see what you are doing or not doing that also might be contributing to maintaining the cycle.

It can help to write these answers down. The process of recording can help to give us clarity and can be a strategy in its own right. Once we have gathered this information and identified what’s unhelpful, we can start to look at ways to make changes, what might be more helpful.

Noticing your emotions and naming your feelings can be useful, but it’s not always easy to do this if it’s something you’re not used to doing. When we notice physical sensations happening in our body, we can think about why these might be happening. Was it that you were thinking of something that’s happened in the past or worrying about something in the future? Or was it that you were feeling a certain way and started to give a meaning to what you were feeling? How we are thinking impacts on how we feel emotionally and physically. Just as how we are feeling in our mood and in our body will impact on how we think.

When managing our emotions it’s important to be kind to ourselves: to think self compassionately; to treat ourselves how we would treat others; to forgive ourselves when we make mistakes; and not give ourselves a hard time when we don’t achieve everything we would’ve liked to. Be mindful of the way we talk to ourselves. We need to accept our different emotions rather than trying to fight them. It’s okay to feel ‘negative’ emotions, it’s part of being human. Telling ourselves we shouldn’t feel like this, judging ourselves harshly or criticising ourselves doesn’t help. Just as trying to avoid or dismiss the emotion doesn’t help. We need to learn how to self-soothe and reach out to others for support.

CBT helps us learn how to recognise unhelpful thoughts and challenge them, and to identify unhelpful behaviours. If we can make changes in these areas this will have a direct impact on our emotions.

We can all experience difficult emotions at times, it’s normal, just as we can all need a little help in how we manage them.

 

Brighton and Hove Psychotherapy is a collective of experienced psychotherapists, psychologists and counsellors working with a range of client groups, including fellow therapists and health professionals. If you would like more information, or an informal discussion please get in touch. Online therapy is available.

 

Filed Under: Mental health, Psychotherapy Tagged With: CBT Therapy, Cognitive, Emotions

December 2, 2024 by BHP Leave a Comment

How do you get self-esteem?

Self-esteem is often spoken about and seen as something that we should be aspiring towards. However, what is less clear is exactly what constitutes ‘self-esteem’ and how we can best define this concept.

What is self-esteem?

Well, according to Jordan Peterson it simply does not exist. However, he is in the minority with this.

Whilst self-esteem is difficult to quantify, in my view it is certainly something that exists and is important to us all. Self-esteem is a measure of how positively we feel about ourselves on a profound level.

We can all engage with activities that make us ‘feel good’ in the short-term. However, not all of these are going to lead to self-esteem, and in fact many such activities may damage our self-esteem or how we feel and think about ourselves.

We all pursue pleasure, joy and trivial or frivolous encounters and there is nothing wrong with this. However, when they are in lieu of working towards something that is based on long-term desire and appetite, they function as distractions and brief manic events, rather than being the building blocks of a positive sense of self.

What is the key to building self-esteem?

Many people erroneously believe that the goal of life is to pursue happiness. However, as I have previously written about, happiness is simply an emotion and is no more valid as a feeling than any other.

Rather than pursuing happiness as a goal, I believe that pursuing meaning in life, based and built upon our deeper long-term desires, is not only the basis for a good life but is also the vehicle through which we can build solid and positive self-esteem.

It’s not the pursuit of happiness; it’s the happiness of the pursuit.

Self-esteem comes from identifying the metaphorical mountain that we are going to climb; something that is deeply personal to each and every one of us, and arguably the discovery of which is one of the main functions of working with a psychotherapist in a process of depth therapy.

Therefore, it is not the achievement of the goal that brings happiness, but engaging in a meaningful process of working towards that goal, that brings a sense of contentment and meaning and bit by bit contributes to good and enduring self-esteem.

The self-esteem formula

Jordan Peterson believes that self-esteem is in essence nothing more than an index of a person’s tendency to experience negative emotions, and that it can be calculated through subtracting neuroticism from extraversion. In my view, human beings are far more complex than simple formulas, and whilst some of us may score more highly on the tendency to experience negative emotion (neuroticism), the concept of self-esteem remains useful.

On the role of desire

I am not attached to the phrase ‘self-esteem’ and have no particular interest in imposing it on a patient. In a therapeutic relationship, the language used is co-created between patient and clinician.

However, a word I refer to often in the context of desire – what we want – is appetite. Appetite is a word we associate with eating, and eating is a useful metaphor. When we are hungry in the truest sense of the word, we simply need to eat. However, this says nothing about our appetite – what we desire. Eating because we are hungry is akin to simply surviving. When we have an appetite for a particular food type or dish, we are expressing a desire in the context of having choice and thus being alive.

When we apply appetite in a broader context to life, then it is an expression of what we desire for ourselves and thus an expression of aliveness, rather than survival.

Nothing that comes easily or simply is an expression of appetite in life. We are complex beings, and living versus surviving is all about allowing ourselves to dream about the kind of life we want, and is, crucially, an expression of our individuality. Much like that which we have an appetite to eat, appetite as an expression of our life’s desire(s) is deeply personal to each and every one of us.

This is ultimately the concept of ‘the hero’s journey’.

Desire and self-esteem

When we have the courage to pursue that for which we have an appetite – that which we deeply desire – we feel alive and positive about ourselves. We embark on a journey, the destination of which we cannot be sure of.

Self-esteem is derived from every step forward we take on this journey. Every time we hit a dead-end and find the will to take another path, or dust ourselves off after life knocks us down, we add to our self-esteem.

 

Mark Vahrmeyer, UKCP Registered, BHP Co-founder is an integrative psychotherapist with a wide range of clinical experience from both the public and private sectors. He currently sees both individuals and couples, primarily for ongoing psychotherapy.  Mark is available at the Lewes and Brighton & Hove Practices.

 

Further reading by Mark Vahrmeyer

Why is psychotherapy generally weekly?

Why we should be disappointed

What is a growth mindset?

Don’t tear down psychological fences until you understand their purpose

How do I become more assertive?

Filed Under: Mark Vahrmeyer, Mental health, Psychotherapy Tagged With: Emotions, self-awareness, Self-esteem

October 28, 2024 by BHP Leave a Comment

Learning to embrace uncomfortable emotions

Is there an expectation that we will not have uncomfortable emotions?

To have different emotions is to be human. Life is about feeling emotions. We notice our emotions and label them. Emotion is normal, we have to feel it to get past it.

How we look at things and process information is based on our early experiences. In psychological terms we develop schemas. These determine how we look at the world and act as a guide to our cognitive processes and behaviour:

‘A schema is a cognitive framework or concept that helps organise and interpret information. Simply put, a schema describes patterns of thinking and behaviour that people use to interpret the world.’  Very Well Mind 2024.

Emotions can be problematic and we can hold negative beliefs about unpleasant emotion, i.e. emotional schemas, and this can lead us to wanting to avoid the negative emotion. In other words, we have appraisals about our emotions. For example: If you get angry then you will lose control; if you cry then you are weak; if you are afraid then you are a coward; you shouldn’t be upset because others have it worse than you; if you are sad then you are selfish. As a result of these beliefs, we may develop problematic emotional schemas such as: I am weak and childish if I have these feelings; my emotions are a burden to others; I will be punished for my feelings; other people don’t feel this way; I should stop feeling this way.

These appraisals guide us in managing the emotion and can make it difficult to express feelings, and a fear of expressing feelings may develop. This can then lead to mental health difficulties such as anxiety disorders, depression, low self-esteem.

Emotional schema development is influenced by all the same factors that influence our core beliefs, i.e. our early experiences, and significant others.

Think about the emotional environment you grew up in. How did people respond to your emotions? How did they make you feel about your emotions?

As a child you may not have been allowed to express your upset, you may have been told not to cry, to get over it and move on. However, crying is part of life. It’s linked to a normal emotion.

Parents may have had emotional styles, e.g. dismissive – denying the significance of a child’s emotion; disapproving – criticising and over controlling of a child’s feelings; or emotional coaching – assist in expressing, identifying and differentiating emotions, and problem solving. Emotional coaching obviously being the most helpful.

Many people fear not being able to control their emotions and so fear expressing them. However, we need to make room for these emotions, let the emotion in. You can have a feeling of anger and not act in a hostile way.

We can become anchored to our emotion if the emotion is intense. Intense emotion can be interpreted as long lasting and increasing in intensity. We can over focus on the emotion and use the current emotion to interpret current situations and predict future situations. This then maintains the problem. This can happen with anxiety, and the more anxious about situations we become, the smaller our world becomes. These negative feelings can lead onto other negative feelings such as hopelessness and helplessness.

However, if we can look at the situation from the perspective of a different emotion, might this change? For example: Be curious – what can I learn from this? Challenge – what can I do to make things better? Find meaning – how does this tell me what matters? Compassion – towards self or other. Emotions change. Can you think of your feelings as waves that come and go? It can be helpful to observe the emotion, notice if it goes up and down. Neither positive or negative feelings last indefinitely.

When we feel grief at the loss of a loved one and don’t want to feel like this anymore, does this mean we would rather not have had that person in our life, to not have had a relationship with them so that we can avoid experiencing the loss of the person? I suspect not.

We need to make room for the loss and the pain, build a life around this. Life is about having uffering. The suffering is worth it, to have experienced the love, the relationship, etc. We need to remember emotion is temporary. Think of when you experienced this emotion before, how did you move on from it? Think about past ways you coped, did what you fear happen? How did the emotion come to an end?

Problematic coping is when we try and avoid – we use drugs, alcohol, ruminate, stop doing things. Alcohol or drugs work in the moment but longer term we feel worse, and may need more to get the same effect and then feel even worse.

It is how we cope with the uncomfortable emotion that enables us to progress. In CBT we learn to do this by drawing on various strategies including distraction, problem solving, acceptance, social support, cognitive restructuring, decreasing the arousal, behavioural activation and modifying beliefs about emotion.

Being human means you will have unpleasant emotions. Pain, tragedy and loss are part of having a full life. Disappointments are inevitable. To manage disappointment, we readjust our expectations. We have to get through the difficult emotion to get to what we want. Emotions go up and down, we have to learn to tolerate them. You do the hard things so that they become easier in the future. If you believe the emotion goes on forever then it maintains the problem. We have other emotions than the one we’re thinking of right now. Think of feelings as coming and going, allow them to come and pass. We can’t suppress emotion, if you try to it comes back. The same with our thoughts, we can’t stop them coming. We have to make room for them, observe them, accept them and let them go.

 

Brighton and Hove Psychotherapy is a collective of experienced psychotherapists, psychologists and counsellors working with a range of client groups, including fellow therapists and health professionals. If you would like more information, or an informal discussion please get in touch. Online therapy is available.

 

Filed Under: Child development, Parenting Tagged With: CBT Therapy, Emotions, Loss

June 24, 2024 by BHP Leave a Comment

Emotions: hardwired tools from our evolutionary past

Since the dawn of humanity, emotions have been integral to our survival, guiding our ancestors* through a world filled with imminent threats. Fear prompted quick reactions to danger, joy encouraged behaviours that strengthened social bonds, and disgust helped prevent contact with harmful substances.

These primitive emotional responses are hardwired into our brains, offering rapid, instinctual reactions to our environment. While these responses remain invaluable in critical situations, such as encountering a wild animal or reacting to sudden threats like fires, modern challenges often involve complex social and personal dynamics. These can include managing academic demands, coping with interpersonal conflict, navigating work-related stress, dealing with health issues, and striving for personal growth amidst societal pressures.

When triggered by modern challenges, our innate emotional responses can make us feel unequipped and overwhelmed. Viewing these reactions as abnormal only amplifies our distress. It is essential to recognise their natural and instinctive nature. By understanding their manifestation in our brain and body, and recognising their intended functions, we can learn to accept, welcome, and use them.

Far from being flaws, emotions help us cope and take necessary action to address the challenges we face.

Let’s delve deeper into each emotion and explore its practical applications:

FEAR

Fear initiates a series of neurological events, primarily engaging the amygdala, the brain’s fear centre. This activation orchestrates physiological changes, preparing the body for fight-or-flight responses to optimise survival chances. This mechanism is observed across species, underscoring its fundamental role in ensuring survival in threatening situations.

Consider a scenario from prehistoric times, where early humans encountered a predatory animal while hunting. In such moments, fear would surge through their bodies, prompting quick instinctual responses enabling them to confront the danger or flee to safety. This instinctual reaction allows for rapid assessment and adaptive actions to maximise survival chances. Over time, these innate survival mechanisms would have been refined through natural selection, contributing to the evolutionary success of early human populations.

Today, fear, when experienced moderately, can foster adaptive behaviours and resilience in navigating life’s challenges. The urgency and attention to detail prompted by anxiety can lead to increased preparation, alertness, focus, organisation, and productivity. These factors empower individuals to effectively respond to situations and achieve success in reaching their goals.

Implementable strategies: When facing fear, evaluate the reality of the threat and distinguish between immediate threats and potential future concerns. Determine if the fear relates to a current, tangible problem or abstract scenario. Practise calming techniques like mindfulness exercises, grounding techniques, or guided visualisation to manage the fight-or-flight response and navigate stress. These practices can cultivate a sense of security, enabling fear to serve as a tool for cautious, informed decision-making rather than an overwhelming obstacle.

ANGER

Anger indicates perceived violations of personal boundaries or unfair treatment. It serves as a signal for issues requiring attention or resolution and may prompt assertive behaviours aimed at defending one’s rights to gain recognition and respect.

In prehistoric times, a member of an early human tribe might have experienced anger when perceiving a threat to their territory or resources. This anger could have prompted assertive actions aimed at establishing dominance and preserving access to vital resources, ensuring the group’s survival.

Today, anger remains a potent indicator of issues necessitating attention or resolution, such as workplace injustices or interpersonal conflicts. Constructive expression of anger and addressing underlying issues can lead to advocacy and positive resolutions, although uncontrolled anger may result in destructive behaviours and strained relationships.

Implementable Strategies: Upon experiencing anger, pause to identify its root cause. Practise constructive communication by using ‘I’ statements to express feelings without assigning blame, and actively listen to the other party’s perspective. This approach fosters healthier resolutions and mutual understanding, transforming anger into a catalyst for positive change.

DISGUST

Disgust acts as a protective mechanism against harmful substances and behaviours, signalling individuals to avoid potential threats to physical or social well-being and safeguarding them from harm.

Consider a scenario from prehistoric times where our ancestors encountered spoiled food or contaminated water sources. The feeling of disgust would deter them from consuming these substances, preserving their health and preventing illness or disease.

In modern society, disgust continues to protect our health and influence our social behaviours. It shapes our perceptions of others and guides our interactions by prompting us to distance ourselves from offensive or inappropriate behaviour, thereby maintaining social norms and upholding cultural values.

Implementable Strategies: Recognise the triggers of your disgust and utilise this awareness to assert your personal boundaries and values. Communicate your boundaries to others clearly and respectfully when necessary.

SADNESS

Sadness is characterised by reduced activity in brain regions associated with reward processing, signalling a need for social support and introspection. The amygdala, refrontal cortex, and insula play pivotal roles in processing sadness, and facilitating adaptive responses to emotional distress. Crying often accompanies sadness, serving as a physiological release by triggering tear production to alleviate emotional tension.

Additionally, crying can function as a form of communication, conveying distress and potentially eliciting support from others. Research suggests that crying may have a cathartic effect, aiding individuals in processing and managing their emotions.

Imagine a scenario in a prehistoric community where a beloved member passes away. The tribe is overwhelmed with profound sadness and grief, mourning the loss of a cherished individual. Recognising the signs of sadness, the tribe comes together to offer support, empathy, and solace to those affected, strengthening bonds of kinship and collective responsibility. Through communal rituals and gatherings, they navigate this period of grief, drawing strength from their unity and fostering resilience and cohesion even in adversity.

Today, sadness continues to serve as a signal of the need for social support and introspection, prompting individuals to seek comfort, assistance and guidance during challenging times. By acknowledging and processing feelings of sadness, individuals can engage in self-reflection and adapt their strategies for survival, ultimately leading to more effective decision-making and increased chances of overcoming adversity.

Implementable Strategies: Recognise sadness as a natural, valid response to loss or disappointment. Seek comfort through healthy means, such as connecting with supportive friends or family, engaging in creative outlets like writing or art, or spending time in nature.

Consider exploring alternative solutions or perspectives that may help alleviate your sadness. This could involve challenging negative thought patterns, seeking professional guidance, or trying new activities that bring you joy.

JOY

Joy, intricately connected with the brain’s reward circuitry, orchestrates behaviours geared towards enhancing overall well-being. Dopaminergic pathways within the brain play a central role in the experience of joy, reinforcing behaviours associated with positive outcomes.

In prehistoric times, successful hunts or bountiful harvests elicited feelings of joy and satisfaction among individuals, strengthening social bonds as they shared their bounty with fellow tribe members. This communal joy fostered cooperation and ensured the collective well-being of the group.

Today, joy remains a driving force in goal pursuit, providing a sense of purpose and meaning. When we find joy in our aspirations—whether career-related, personal, or relational—we are motivated to invest time and effort into achieving them. Sharing joyful experiences strengthens social connections, fosters a sense of belonging, reduces conflicts, and promotes group stability.

Implementable Strategies: Take time to explore sources of genuine happiness and fulfilment in your life, recognising that they may evolve over time. Identify your core values, passions, and sources of joy, consciously prioritising them in your choices to enhance well-being. Additionally, create opportunities for shared experiences of joy with loved ones to deepen bonds and cultivate a greater sense of connection and belonging within your family and social circle.

Emotions are fundamental components of the human experience, woven into the DNA of our species. By understanding their biological mechanisms and functional roles, we gain valuable insight into our own physical experiences, behaviours, and decision-making processes. While some emotions may feel uncomfortable, ignoring or suppressing them can lead to negative consequences such as anxiety, depression, or even physical health problems.

Taking an evolutionary perspective on emotions can shift our view, recognising them as valuable tools for growth rather than obstacles to overcome. By actively understanding and accepting our emotions, we empower ourselves to navigate life’s challenges more effectively. Practices like mindfulness and effective communication help us manage emotions constructively, fostering resilience and positive outcomes.

For those grappling with overwhelming emotions, seeking professional help from a therapist can offer valuable support in developing healthy coping mechanisms and achieving emotional well-being.

 

Lucie Ramet is an experienced Chartered Psychologist and CBT & ACT Therapist offering short and long-term individual support to adolescents (16+) and adults. She works in English and French. She works Mondays and Fridays from our Brighton and Hove practice, She also offers online sessions.

*Ancestors: the people from whom we are descended. When referring to human evolution, “ancestors” specifically refers to hominids, a group of bipedal primates that includes early humans like Homo erectus and Homo habilis.

Filed Under: Lucie Ramet, Psychotherapy, Relationships Tagged With: anxiety, emotional distress, Emotions

May 13, 2024 by BHP Leave a Comment

Compulsive use of pornography

More people now identify as being compulsive users of pornography that at any other time, due in large part to the ease of access to pornography through online platforms. Such a compulsive use, or ‘addiction’ as it is often termed can have a damaging impact on the individual and those around them. The negative effects on quality of life or general functioning can include guilt, shame, isolation, damaged relationships, reduced performance at work or school, potential job loss and financial expenses. Whilst this list is not exhaustive, it illustrates that like other ‘addictions’, the compulsion to use pornography can be a hugely challenging experience.

Is it all about sexual desire?

Compulsive use of pornography on first examination is easily viewed as an expression of excessive sexual desire. That’s like saying that an alcoholic likes to drink. Meeting the sexual desires of users only partially explains the pattern of behaviour. When it becomes clear that the user has little or no capacity to limit their use of pornography it points to this being more than just sexual desire. What can we consider might be the unconscious motivations behind such behaviour?

Unconscious motivation

The compulsion to use pornography might not have any one clear motivation. It can be claimed that any compulsive behaviour has its origins in a need to manage and regulate difficult emotions. Over time we learn that certain behaviour helps us to negotiate and manage these challenging feelings and through this process of adaptation we find the behaviour gratifying. Pornography is no different and this is where it moves from purely meeting sexual desire into something more rooted in emotional regulation.

The reliable relationship

The origins of the need to manage difficult emotions through compulsive behaviour are rooted in developmental experience. As stated above, the behaviour is the way in which one learns to manage emotions, but also to meet unmet needs. Use of pornography is more obviously a relational activity in that it is about the imagined connection with another individual or individuals. The sexual desires are met, and the need for intimacy with another, but in a way that does not illicit strong anxious responses. Pornography effectively becomes the relationship that feels safe and reliable. There is no emotional demand on the individual and they have a higher degree of control over the relationship.

Can we talk about pornography?

Compulsive users of pornography, like any compulsive behaviour, can find talking about their behaviour difficult. Pornography is no different and has the added challenge that its use can be highly stigmatised and not deemed acceptable. Finding a way to talk about it opens the possibility that the compulsion can be managed and can become a choice. A sensitive, non-judgemental therapist can help the compulsive user to move towards feeling that they have a choice over how and when they use pornography.

 

David Work is a BACP registered psychotherapist working with adults, offering long term individual psychotherapy. He works with individuals in Hove . To enquire about psychotherapy sessions with David , please contact him here, or to view our full clinical team, please click here.

 

Further reading by David Work –

Mental health in retirement

Subjective perception, shared experience

In support of being average

Collective grief

The challenge of change

Filed Under: David Work, Psychotherapy, Relationships Tagged With: addiction, Emotions, Relationships

November 20, 2023 by BHP Leave a Comment

How therapy can help with anger issues

Anger. We all experience it, most of us fear it in others – and also in ourselves because the process of being angry is uncomfortable and exhausting.

But why do we get angry and how can psychotherapy help us deal with it more effectively?

Sam Jahara has covered anger management in in other BHP blogs. This article looks in more depth at why anger can become out of control and a source of mental distress and outlines key areas of understanding why anger is triggered.

Anger originates in the limbic system. This is the most primitive part of the brain which evolved to keep us safe. It does so by the flight/flight/freeze response to danger. When a threat is detected, powerful hormones such as adrenalin are manufactured in milliseconds by key organs in the body and these enable us to react swiftly and powerfully to counter the threat.

Our self-protective reactions are triggered through our primary emotions- fear to anticipate threat; anger to react to a perceived danger, and disgust if our brains detect there is something ‘off’ or ‘bad’ in food or in the atmosphere, or in how we are being treated.

Our limbic system can react awesomely fast and astonishingly powerfully. It can do so because, as well as having access to hormone production, it has its own memory system which from the moment we are born (and even in the womb) keeps a discrete and unconscious record of every danger we have ever faced. That memory system is different from our procedural memories (rooted in other parts of the brain) and is accessible only by our limbic system.

But there is a downside to this. On the one hand, we have very powerful and rapid protective systems which, as described, operate in the blink of an eye almost automatically. The problem is that, because the response to danger is so fat and almost automatic, the limbic circuits can overreact.

In practical terms in the anger domain, this means we get disproportionately irritated and angry if the slightest flicker of a threat is detected – and often, because we are reacting to past problems rather than what is happening in the present.

Therapy can help with this in the following ways:

Identifying anger-related patterns of behaviour (schemas): As we grow up, we develop patterns of behaviour which we think will keep us safe, but which can be maladaptive. There are 18 core patterns, an example of which are abandonment and mistrust/abuse. If someone leaves us or we badly treated (either physically or mentally) we can become ultra-vigilant about detecting signs of someone leaving or harming us, triggering powerful anger. Further details about our schemas are available here.

Early life-experiences: During sessions, the therapist explores the client’s early life experiences to understand how key patterns of behaviour such as failure, abandonment, emotional deprivation or defectiveness and shame evolved. This often involves going back to past traumas through practical exercises which enable us to reduce the level of perceived threat.

Changing coping strategies: Anger is a way of keeping us safe because it deters would-be aggressors. It is triggered within us because we feel vulnerable – but it can also be a learned behaviour that is rooted in past problems rather than the present, and against people who were problems long ago rather than now. The therapist works with the client to uncover the maladaptive reactions and replace them with healthier alternatives.

Learning to regulate core emotions: Anger, fear and disgust are essential protective responses to danger and perceived threat. But our limbic system can become over-vigilant and over-sensitive. A main goal of therapy is to show how clients can work to control emotions more effectively – though this is never completely possible, because the survival mechanism is so powerful Techniques include mindfulness and relaxation exercises.

Meeting emotional needs: As I have outlined in other blogs, we all need a secure base and the feeling that our core needs as a human being are met. Therapy aims to show the importance of this, thereby also illustrating that anger is not needed as a coping mechanism.

Comforting our vulnerable child: When a child feels threatened, its anger is not regulated by having a fully-functioning pre-frontal cortex, it is out of control – what is termed a tantrum. Adult anger as a response to danger, by contrast, is short, sharp and quickly over. The therapist works on providing ways of reassuring the vulnerable child in the client that such over-reaction is not needed and can be regulated.

Taken together, these different strands of treatment and exploration gradually strengthen the healthy adult in all of us the realise that coping with danger does not require anger. We can instead negotiate in much gentler ways to have our needs met and to feel safe. The benefits can be a greater sense of peace and calm and the ability to enjoy life without constant tension and feelings of exhaustion.

For more information about Anger Management see the following links:
https://www.brightonandhovepsychotherapy.com/types-of-issues/anger-management/
https://www.brightonandhovepsychotherapy.com/blog/anger-management-often-mismanaged/
https://www.brightonandhovepsychotherapy.com/blog/why-theres-nothing-as-infuriating-as-anger-management/

 

David Keighley is a BACP Accredited counsellor/psychotherapist offering short and long term therapy to individuals and couples using a variety of techniques such as EMDR, CBT and Schema Therapy. He is also a trained clinical supervisor.  He is available at our Brighton & Hove Practice.

 

Further reading by David Keighley – 

Do you have unrelenting standards?

Why we need a ‘secure base’

Filed Under: David Keighley, Mental health, Relationships Tagged With: anger, Emotions, society

August 28, 2023 by BHP Leave a Comment

Subjective perception, shared experience

Nel Tuo Tempo…….In Your Yime

The artist Olafur Eliasson’s exhibition ‘Nel Tuo Tempo’ was described as addressing the ‘subjective perception and shared experience’ of a Florentine building.

He did this using light, colour and shadow. Some of the twenty exhibits were complex structures, others were more about how we see the building in which the exhibition was staged. In one room, a series of lights outside the building cast shadows of the windows on an adjacent surface, be it a wall, floor or screen. The windows were high on the wall, but the shadow was right there in front of us. Detail that wasn’t possible to see in the window became crisp and clear in the reflection and shadow. The minute particles in the glass were visible in a way that was impossible to see without the artist’s intervention.

Artistic works can resonate with us emotionally in ways that are unexpected. These exhibits not only provoked an emotional response, but also raised question about what we could understand about the fabric of the building.

Moving between detail

Psychotherapy is about how we experience and relate to our emotions and that through our emotional world we can gain insight into the ‘fabric’ of ourselves. We begin thinking about how we feel now, what is going on in our world and how we relate to it. The gentle exploration of emotions, history and our lived experience gives a sense of what makes us who we are. Like the exhibits in the museum, we can be curious about so much more than what we see.

You could observe people moving in close and seeing the details of the glass panels, then standing back and looking at the window as a whole felt. This felt like moving between detail in a similar way to how we move between thoughts and feelings during psychotherapy. The detail of daily life, which puts emotional demands on us, alongside a wider view of life and history, shifting between thoughts to build a complete picture. Like the artist does, it’s about creating a space in which we can be curious about what is there and what is less easy to see, moving from what is subjective into something shared. Asking ourselves if it’s possible to not fully understand and remain curious.

Subjective Perception, shared experience

The connections and considerations of psychotherapy and art are numerous and much commented on. This exhibition brought to mind the fact that both art and psychotherapy can give us a much greater insight into our emotional world, by moving beyond what is seen and what is not seen, but is felt. It can also reveal some of how when we engage with certain art works, we also mirror what goes on therapeutically between the practitioner and the client. Shifting between detail, emotions and understanding, the subjective perception becomes the shared experience.

Psychotherapy is about moving from the subjective to the shared. Being heard and seen as a means of gaining a deeper understanding of who we are and our relationship with our selves and those around us.

 

David Work is a BACP registered psychotherapist working with adults, offering long term individual psychotherapy. He works with individuals in Hove . To enquire about psychotherapy sessions with David , please contact him here, or to view our full clinical team, please click here.

 

Further reading by David Work –

In support of being average

Collective grief

The challenge of change

Thinking about origins

Bridging Political divides

Filed Under: David Work, Mental health, Psychotherapy Tagged With: Emotions, Mental Health, Psychotherapy

June 5, 2023 by BHP Leave a Comment

Is spirituality an escape from reality?

Spirituality is an important part of our existence. It can provide meaning and purpose, give us a sense of well-being and peace, and provide a philosophical way of being that gives us an ethical code and a way of dealing with adversity. Additionally, it is an important part of personal development that enables us to be more authentic in the world, and to connect with a transcendental dimension that is greater than ourselves.

But can spirituality also be an escape from reality? At times, our spiritual practice and our spiritual philosophy can become a way to avoid reality, and this is called ‘Spiritual Bypassing’.

The term spiritual bypassing describes when we use our spiritual beliefs or practices to avoid or escape from dealing with difficult emotions or personal problems. This could be when we use spirituality as a way to rationalise or justify an avoidance of emotional pain, as well as using spiritual practices as a means of avoiding responsibility or accountability for our actions.

For example, we might use affirmations to deny our feelings of sadness or anger by saying such phrases as “I am happy and content” when we really don’t feel it. While this does have a use in terms of positive psychology, it can also deny and suppress our feelings. As another example, we might believe that everything happens for a reason, and because of this belief not take any action to rectify a problem or take responsibility for our part in a situation. At times, these sorts of ideas can hinder our progress on the spiritual path and also become problematic for our emotional development.

In terms of spiritual practice, this also can become a way of avoiding our emotions and the reality of life. For example, if we are able to get into blissful meditative states, then we might try to spend as much time as possible in such states and deny other experiences. This could then lead to a withdrawal from the world as we attempt to be fully occupied with meditative bliss. While mediation and other practices can lead to a more permanent feeling of bliss and contentment, resolving our underlying emotional issues needs to come first.

While spiritual bypassing can take many forms depending on the person and their practice, below is a list of the more common manifestations.

Denying emotions: This involves using spiritual beliefs to suppress or deny difficult emotions, rather than fully experiencing and processing them.

Overemphasising positivity: This is where we focus exclusively on positive thoughts and feelings, and dismissing or denying negative emotions or experiences.

Avoiding conflict: This involves using spirituality to avoid or minimise conflict, rather than addressing it directly.

Disregard for the physical world: This involves using spirituality to detach from or minimise the importance of the physical world and material concerns.

All of the above, (and this list is not exhaustive) are examples where the underlying thinking is rooted in spiritual philosophy, but that philosophy is taken out of context in order to serve the individual. As such, it can end up being harmful both for the individual and others around them.

It can be quite easy to fall into spiritual bypassing as most spiritual philosophies are beautifully simple and can lead us to thinking that it is an easy task to evolve spiritually as well as emotionally.

However, such development takes a lot of time, practice and self reflection. Working honestly with a good spiritual friend can help us to understand how we are applying spirituality to our lives, and if this is in a healthy manner. But at times we need to take this a step further and work with a therapist to help us resolve our underlying emotional patterns so we can truly bring our spiritual life into reality.

Dr Simon Cassar is an integrative existential therapist, trained in Person-Centred Therapy, Psychodynamic Therapy, Cognitive Behavioural Therapy (CBT), Dialectical Behavioural Therapy (DBT), and Existential Psychotherapy. He is available in our Hove and Lewes clinics and also works online.

 

Further reading by Dr Simon Cassar

Sleep and Mental Health

Spirituality and mental health

Living with borderline personality disorder

Online Therapy

Student mental health – how to stay healthy at university

Filed Under: Mental health, Spirituality Tagged With: Emotions, spirituality, wellbeing

June 21, 2021 by BHP Leave a Comment

Are our emotions shaped by our relationships?

This particularly influences us during infancy, childhood and adolescence.  These early experiences can be activated if they have led to the development of unhelpful defenses.  The lack of attunement in parental relationships can result in an infant developing an unhealthy attachment style, divorced from reality in the form of fantasy or withdrawal and detachment.  This initially protects the infant from the pain, emotion and feelings.  Later due to the blocking of the ability to connect emotionally the protector becomes the persecutor.

A chaotic attachment experience can impact on vital neurological developmental pathways leading to permanent damage to later functional performance. Hence the recent research on childhood services from pregnancy to five years of age. 

If a “good enough” environment is NOT available for one reason or another during a person’s childhood there will be aspects of this early experience that appear to act at an unconscious level, a shadow of the early object relationship. This can be brought into consciousness and worked with in the therapeutic process.   Forming a trusting relationship with a therapist or a stable relationship within a group to hold and contain feelings and emotions to be internalized, made sense of in order to be restored. However, we must not conflate this process by apportioning blame on the parent but as a means of unfolding the neurological pathways that block the capacity for integration.  This is re-experienced in the therapeutic alliance as an imago of the infant / child with an immature mind as the “unthought known”     

Our brain and therefore our mind can remain adaptable throughout our lives and given the right support can  make a conscious decision with a mature mind not that of the infant /child.  A similar process occurs in trauma.  It can respond making the shifts necessary to live a valued and happy life.

 

Brighton and Hove Psychotherapy is a collective of experienced psychotherapists, psychologists and counsellors working with a range of client groups, including fellow therapists and health professionals. If you would like more information, or an informal discussion please get in touch. Online therapy is available

Filed Under: Attachment, Brighton and Hove Psychotherapy, Families, Relationships Tagged With: childhood, Emotions, relationship

May 10, 2021 by BHP Leave a Comment

The Unconscious Mind

How do we bring to mind what is unconscious? Is it important to make this journey? These two questions are central to the therapeutic process of psychological therapy. When we are young we depend on our primary carer’s usually our parents, to hold and contain our emotional needs.

In childhood, none of us have a mature mind to guide us we rely on adults, siblings or our extended social network to help us grow into mature people. Siblings play an important role in our social development our place in the pecking order can determine how we deal later on with competition, rivalry our reaction to authority, etc. This effect can impact on us throughout our lives. Bringing to the conscious mind these experiences can help with regulation of our emotional responses as adults.

Our unconscious can exercise its influence on us leading to destructive patterns in our relationships with family, friends and work colleagues. This is often the primary motivation for people to seek out psychotherapy.

When we are grown up the experiences of childhood can exhort their influence on us leaving us bewildered at our difficulty in managing our emotional responses in everyday situations. It is as if a shadow is caste over us, we are driven by something beyond our control to act out.

Feelings, emotions and experiences from childhood or the accumulation of a long period of small daily undermining by family dynamics or bullying at school can lead to trauma. When we are traumatised, either by an event or the cumulative effect of oppression, our only escape is to detach. This may result in retreating into a fantasy world or addiction, compulsive behaviour or other psychological defenses in order to survive.

The work with the therapist or group on the unconscious allows us to revisit this hidden material. To experience in a safe environment the painful and disturbing events that triggered a defensive psychological response.

This blog to asks more questions than gives you answers. Its aim is to offer you whatever your age, ethnicity or orientation to consider looking at your own journey with greater understanding. You can follow-up this blog by watching a utube webinar “Three Ways of Connecting With Our Unconscious Mind” by Kirsten Heynisch’s, Clinical Psychologist’s description of accessing the unconscious and working with it. This can inform your work with the process of change in Individual or Group Psychoanalytic Psychotherapy.

 

Brighton and Hove Psychotherapy is a collective of experienced psychotherapists, psychologists and counsellors working with a range of client groups, including fellow therapists and health professionals. If you would like more information, or an informal discussion please get in touch. Online therapy is available.

Filed Under: Parenting, Psychotherapy, Relationships Tagged With: Emotions, mind and body, Mindfulness

April 12, 2021 by BHP 6 Comments

Unexpressed emotions will never die

‘Unexpressed emotions will never die. They are buried alive and will come forth later in uglier ways’. This quote, widely attributed to Freud, is both simple and profound in context. 

With this statement, Freud (if they are indeed his words) is defining one of the pillars of psycho-analysis and psychotherapy – to uncover repressed and unconscious memories and provide a relationship in which those ‘traumas’ can be expressed through language and contact. From this perspective it remains academic as to whether or not Freud did indeed utter these words – we know from his writings that he believed them.

Let’s delve deeper into this statement. What evidence is there that unexpressed emotions don’t die? After all, is the passage of time not a great healer as the popular expression goes?

We know that unexpressed emotions don’t die because otherwise people with traumas would simply recover and live contented and fulfilling lives.  Instead we know that this is not the case and trauma gets ‘stuck’. 

And with regards to the glib statement that ‘time heals’, this is only true when feelings can be expressed – losses grieved – and reality come to terms with. Otherwise the past will continue to repeat itself in unconscious ways in the present. After all, the unconscious has no concept of time. 

How do unexpressed emotions come forth?

Unexpressed emotions – in other words emotions that cannot be acknowledged for fear of their impact on the psyche – express through a variety of means and present in an infinite number of actual behaviours or presentations. For me it brings to mind a quote from a Woody Allen movie where a character (played by Allen) says ‘I never get angry …. I grow a tumour instead’. 

Some of what we see as clinicians with clients who are defending against expressing difficult feelings can be: 

Acting out – Engaging in behaviours that are destructive to self and or others the reasons for which the client is often unaware of; 

Mania – Frantically ‘doing’ to avoid being in touch with one’s inner world; 

Depression – A pervasive deadness and inability to be in touch with desire as a result of emotions  being unexpressed. Being dead is preferable to feeling; 

Repetition compulsion – The compulsion to repeat an event or behaviour over and over again without an ability to clearly think about and consider why that may be; 

Reaction formation – A defence against the anxiety produced by feelings towards something causing the person to over-compensate in the opposite direction – an example would be someone terrified of death who engages in dangerous sports or activities; 

Mental illness – This is a catch all phrase, a product of the medicalisation of psychiatry whereby clusters of ‘symptoms’ are given different diagnoses. Essentially, mental health diagnosis or not, the work remains the same. And psychosis can be seen as the mind protecting itself from unbearable feelings and emotions by ‘going mad’. 

Somatic (body) symptoms – Back to the Woody Allen quote – in lieu of feeling, many of us develop physical ‘pains’ far less dramatic than tumours, but chronic nonetheless. Examples could be  gastro-intestinal problems (IBS), migraines or other more obscure symptoms. 

Dissociation – We all dissociate, which broadly means to ‘zone out’, however dissociation can manifest in powerful and extreme ways whereby the person ‘splits’ their mind akin to ‘the left hand  not knowing what the right hand is doing’, however rather than it being about one hand not knowing what the other is doing, it is in reality one hand not knowing what is BEING DONE to the other. 

And this list is by no means exhaustive or conclusive. 

Expression vs repression – living vs dying 

Expression of emotion is essential, however, cruelly paradoxically, those who have needed to repress have done so because there has not been a sufficiently available adult (in chronological as well as psychological terms) to be in relationship with. This is the role of the therapeutic relationship. 

Without titrated expression of emotion – I am no fan of new-age catharsis – and done in the context of relationship, living is simply not possible; only existence is possible where the client is at the mercy of powerful unconscious forces and exposed to their repressed emotions coming forth later in uglier ways. 

Grieving is part of living 

Grieving is extremely painful – whether that is grieving a loss in the present, or grieving the loss of what never was. However, without grieving we cannot feel alive – we cannot be born. 

Being born in the biological sense means leaving the safety of the womb, but also the ‘nothingness’ of the womb. In the womb we cannot experience reality other that filtered through our mothers. And so it is psychologically too – being born through psychotherapy means to face losses and bear reality, however painful that may be, and through that to come alive. If loss can be borne then desire for life can emerge and emerge it will. 

Psychotherapy is about expressing what has previously been inexpressible and it is in the context of the therapeutic relationship and encounter using language that this takes place: language gives trauma shape and form.

 

To enquire about psychotherapy sessions with Mark Vahrmeyer, please contact him here, or to view our full clinical team, please click here.

 

Mark Vahrmeyer, UKCP Registered, BHP Co-founder is an integrative psychotherapist with a wide range of clinical experience from both the public and private sectors. He currently sees both individuals and couples, primarily for ongoing psychotherapy.  Mark is available at the Lewes and Brighton & Hove Practices.

 

Further ready by Mark Vahrmeyer –

What is the purpose of intimate relationships?

Why ‘Cancel Culture’ is about the inability to tolerate difference

The Phenomenon of ‘Manifesting – The Law of Attraction’ and the inability to tolerate reality

Why does the difference between counselling and psychotherapy matter?

Filed Under: Loss, Mark Vahrmeyer, Mental health, Relationships Tagged With: Depression, Emotions, Trauma

June 8, 2020 by Brighton and Hove Psychotherapy Leave a Comment

“Should I stay, or should I go?” What does easing the lockdown mean to you?

I have found the Clash’s song of this title playing over in my mind when thinking about the current easing of the social lock down in the UK. It seems to me that we all, to some degree or another, now face a dilemma whether to stay or go.

Straight away, it is important to acknowledge the relationship of this dilemma to levels of freedom and privilege. It is true that some people have little or no choice about whether to go back into their workplace.  We all face very differing health concerns, with those in the ‘extremely vulnerable clinical group’ likely to feel greatest levels of concern and anxiety about going outside.  There has also been concerning, though unsurprising, expositions of inequalities in terms of health risks, with poorer and BAME people having greater chances of fatality.

However, in my experience these will not prevent them from experiencing similar kinds of conflicts at this time. It is a reality that a great many of us will, to some degree or another, be starting to wonder about how or when or whether we return to ‘normal’.

I have been wondering myself about this dilemma but I am also interested in how it might tap into broader questions about how we think about ourselves in relationship to our worlds – both outside and inside.

There is no doubt this has been a strange and disturbing time and of course we are no way through it. The sudden exponential growth of the virus and pandemic was frightening, and many felt traumatised by the level of crisis and what felt like an intense threat to our mortality. The war metaphors and imagery referenced by our government, while perhaps intended to help rally a ‘blitz spirit’, in all likelihood, simply added to the terror already felt by many.

The orders to lock down came as a relief for many people. We had permission to retreat and protect ourselves against what had suddenly become a hostile world. This was and is a necessary response but one that also exacerbated the fear of the outside world engendered by the virus and the rhetoric used about it.

We all responded differently to the retreat and this of course varied at different times. There are those who found and continue to find the lock down liberating, others who found and find it oppressive.  Of course, we are also living in different circumstances which add or detract from the benefits of the protection it offers. For example, it has been widely reported that incidents of domestic violence and abuse have increased during this period. Many were able to work easily from home, many were not and there was, and is still, differences between the level of risk for those going into work. And many have lost work or continue to face this as an increasing prospect.

External factors aside, our relationship to the pandemic and the lock down response will also key into aspects of our own internal worlds. A reluctance to move out of lock down could arise for those of us who tend to use retreat as a defence. It makes sense that the bubble offered by the lock down could tap into and heighten historical ways of managing difficult realities through strategies of self-seclusion. At the same time, those of us who have particularly found the lack of purpose and activity in the lock down difficult may have developed defences around keeping busy as a means of warding away difficult or painful feelings.  This could lead to a manic response to the easing of restrictions – perhaps a rushing quickly back into the world and ‘normality’.

Of course, both states may be at play in us at different times, but I am wondering about our overall tendencies that will shape how we are likely to interpret, and respond to, this shift in government advice.

Reflecting on my starting title, I wonder now about the aptness of the Clash song. It seems the transition from lock down to ‘normality’ (whatever that means) is not going to be as either/or as staying or leaving a relationship. It looks likely anyway that we are going to experience further Covid outbreaks with many expert views suggesting the current easing as premature and a second wave imminent.  We can therefore most probably anticipate more lock downs, perhaps even soon.

So, it feels more appropriate to think about a dialectic in/out situation we find ourselves facing requiring complex navigations. How we proceed and find our way through these difficult and disturbing times and those ahead, will be dictated by many external factors but also our own internal worlds and their responses, conscious and unconscious, to the different experiences of this pandemic.

 

Claire Barnes is an experienced UKCP registered psychotherapist and group analyst offering psychodynamic counselling and psychotherapy to individuals and groups at our Hove practice.

 

Further reading by Claire Barnes

Silences in Therapy

Sibling Rivalry – Part 1

Sibling Rivalry – Park 2e

Face to Face and Online Therapy Help Available Now

Click Here to Enquire

Filed Under: Claire Barnes, Mental health, Society Tagged With: Covid-19, Emotions, Mental Health, Relationships

May 18, 2020 by Brighton and Hove Psychotherapy Leave a Comment

Magnificent Monsters

“The passions, these “magnificent monsters” (Nietzsche, 1967, p. 521), can we consider them a gift in which something valuable can be learnt?

Below is a consideration of the multiple, dynamic, creative and sometimes conflicting forces of energy that are often competing for dominance within us – what Fredrick Nietzsche sometimes described as ‘the passions’. Others may describe them as drives, passions and impulses. They are always present and seemingly are what constitutes and influences much of what is our lived experience. Despite their force and significance, they can often go unnoticed and our knowledge of them is always incomplete. They sometimes emerge into our conscious awareness when we are awakened into our existence, for instance when we are confronted by experiences such as uncertainty, grief and love.

Feeling passionate can be both enthralling and scary. Passions are sometimes encountered as other worldly, because they can appear out of nowhere and stir us and shake the ground beneath our feet. Passions can cross the many boundaries of our lived experience. They can symbolise our strong emotional states including joy and suffering. Perhaps many people can relate to the passions felt in the first stages of falling in love, or the sudden earthquake of loss.

At times, we may find ourselves running away from them. This is perhaps born out of a sense of needing to escape from what is being experienced. Perhaps this can be influenced by our conditioned beliefs, rooted in religious and philosophical beliefs, which might espouse that passions are dangerous, uncivilised and something that need to be tamed, and/or eradicated.

Other times we may run towards them, feeling that despite the fear they might cause within us, their intensity and irreducible form feels like an opportunity to live more vitally and come-into-being.

As time passes, human beings seem to be moving into spaces where connection and desire are dampened down by our addiction to technology, self-preservation and control. Even therapy can find itself, unwittingly perhaps, offering ways to master the ever-arising encounter with thoughts, emotions and sensations, so that we might never have to feel perturbed. Other times therapy may be seen as providing an opportunity to self actualise, by integrating all that we apparently are. Perhaps all of this in some way is a strategy to defend against feeling unsafe and uncertain.

But what if moving out of uncertainty is not possible or even necessary? What if these passions are revealing our possibilities, our strengths, our potential to move and become? What if we need them to create, to learn, to feel alive within our uncertain world. What if really feeling them slowly and subtly before acting on them or attempting to eradicate them is important? What if becoming intimate with them and patiently listening to them is what is necessary?

Perhaps this is where therapy can facilitate; by providing a space to feel, to explore, to experiment so that maybe we can change the relationship. What is perhaps significant to consider, for a while at least, are the desires and possibilities they are revealing within us. As Clarice Lispector (2012) wrote: “Life, my love, is a great seduction in which all that exists seduces.” (p 55).

Perhaps some passions must sometimes be tamed in order to live within a collective space. However, within any taming I feel it is equally, if not more significant, to understand what is being felt and moved within us with curiosity and kindness so that we may experience this brief encounter with life more deeply and compassionately.

Maybe letting go of a need to control, just for a while, and trusting our continually changing movements, just for a bit, is all that has to happen?

With gratitude and inspiration from Nietzsche (1967) and Clarice Lispector (2012).

 

Susanna Petitpierre, UKCP accredited, is an experienced psychotherapeutic counsellor, providing long and short term counselling. Her approach is primarily grounded in existential therapy and she works with individuals.  Susanna is available at our Brighton and Hove Practice and Lewes Practice.

 

Further reading by Susanna Petitpierre –

A consideration of some vital notions connected to Existential Therapies

Existential Therapy

Being embodied in Therapy: Feeling and listening to your body

 

References –

Lispector, C (2012) The Passion According to G.H. Trans, Idea Novey. London, Penguin

Nietzsche, F. (1967) The Will to Power, trans. Walter Kaufman London: Weidenfeld and

Nicolson.

Face to Face and Online Therapy Help Available Now

Click Here to Enquire

Filed Under: Relationships, Susanna Petitpierre Tagged With: Emotions, Love, Relationships

May 13, 2020 by Brighton and Hove Psychotherapy Leave a Comment

Corona Virus …… is in my garden!

Early in lockdown I turned  to my garden for the first time in a long time and my thoughts took an interesting turn which I wanted to share with you.

I spotted the jasmine shrub which had overgrown and was ‘invading’ my garden!  It had put deep star shaped roots all over the garden which were impossible to pull out. It was a ‘threat’, ‘invasive’, ‘runaway’, ‘contagious’.

I felt a mixture of feelings as I contemplated the consequences of my gardening neglect…..

….. overwhelm –it’s everywhere,

….. I’m not strong enough to beat it,

….. It’s spreading to my neighbours,

….. It will overpower and kill everything………maybe it will kill me…….

Kneeling on the infected earth,   demoralised, defeated and sweaty,  I  reflected awhile.

My garden had become a metaphor for the Coronavirus.

I wondered how I could make use of this metaphor to help me to come to terms with this unprecedented shocking world situation which was turning mine and others’ lives upside down and inside out.

I realised that although I couldn’t personally make any inroads into conquering the Corona virus, my humble garden would be a  much smaller and more manageable project.

Renewed hope reconnected me to resilience and perseverance. I hacked and chopped, I cut and cleared,  I dug and dug with a fervour ignited by my hatred of this virus, this ‘C ‘ word.

I cleared, I sorted, I ordered.  I took a longer view.  I wouldn’t manage to clear this weed today but if I kept at it I might succeed. Onward.

And magically as my garden was transforming, becoming clear and free from jasmine chaos, so my mind was becoming  clear and free.  Clear spaces of rich brown fertile earth reappeared in my mind.

And in this clear space Creativity bloomed.  I began to imagine possibilities for planting, for creating a lush healthy future for my garden.  My garden became a visible and experiential  dis-confirmation of the prevailing world crisis. Where the news was predicting death doom and disaster, my garden foretold of  renewal, regeneration and growth.

My garden remains undeterred by Covid-19 and lockdown.  Ever since March 23rd it  has behaved exactly the same as it always has. Spring arrived as usual, the leaves unfurling from trees and shrubs, new life shooting up from the ground apparently back from the dead.  This absolute predictability, regularity, repetition, this infinite miracle of nature has offered comfort and connection for me in this time of isolation and powerlessness.

As a Dramatherapist I seek  to work with Metaphor, Symbol, Image as a way of re-presenting reality.  I seek to connect, those things which are held inside of us with those things which are on the outside.

 

Brighton and Hove Psychotherapy is a collective of experienced psychotherapists, psychologists and counsellors working with a range of client groups, including fellow therapists and health professionals. If you would like more information, or an informal discussion please get in touch with us. Online therapy is available.

 

Face to Face and Online Therapy Help Available Now

Click Here to Enquire

Filed Under: Brighton and Hove Psychotherapy Tagged With: Covid-19, Emotions, mind and body

April 9, 2018 by Brighton & Hove Psychotherapy Leave a Comment

How body stability creates psychic stability

There is No Such Thing as a Baby

I frequently blog about the importance about including the body in the process of psychotherapy and how the unconscious resides in the body.  However, unlike many ‘body psychotherapists,’ I believe that the involvement of the body is more profound than identifying the presence of the body in the process. Let me explain using one of Donald Winnicott’s most famous quotes, “There is no such thing as a baby.”

Winnicott famously made this statement in 1947. On face value, it may seem somewhat absurd. After all, we have all seen babies and know they exist. However, the reality is far more complicated, because every baby that any one of us has ever seen is only visible because it is in a relationship with its primary carer (which for simplicity, I shall refer to as its mother).

A baby cannot exist alone but is essentially part of a relationship.  Babies exist in an absolute state of dependence, such that the infant (the word is taken from the Latin – ‘infans’ – not able to speak) has no knowledge of maternal care, as this would require the knowledge of ‘an other’ providing the care.  The baby therefore is essentially indivisible from its mother and thus cannot exist in its own right.  The infant’s experience relies on the mother’s ability to merge with, and adapt to, her baby.  Therefore, whenever we see a baby, we actually see a baby, its mother, the relationship between the two and also the wider social context within which that baby lives and has come to be.

There is No Such Thing as a Body

The same principle can be applied to a body.  There is no such thing as a body in its own right.  A body is created, shaped, moulded and exists within the relationship that the mother of the owner of the body has had with it.  In other words, the body and how it is experienced by the person in the body is contingent on the relationship that the baby has with the mother and the wider environment. This then dictates the relationship that the owner of said body, has with him or herself (if any.)

Why Does the Body Matter?

Psychotherapy is about many things, but one of the primary tenets is that it is a relationship within which the client/patient can, through relating to the therapist, establish a relationship with themselves. Having a relationship with ourselves includes having a relationship with our body. However, I believe that too many psychotherapists assume that such a relationship is necessarily experienced as helpful by the client at the outset of therapy, or even possible.

The Body as an Enemy

If we come to inhabit, or embody, our bodies through the relationship with our mothers and the wider social context, and our mothers were abusive to us, then the experience of our body can be one of ambivalence (‘I don’t really care about my body”) through to experiencing the body as dangerous, attacking or not our own.

Examples of where internalised abuse/hatred is expressed towards the body include cutting and burning the skin through to anorexia and bulimia, to name a few.

Risk of Trauma

Assuming a pre-existing, or even conceptually possible positive relationship between a client and their body on the part of the psychotherapist is naive. At worst, it risks re-traumatising the client.

If, for the client, all that is bad resides in their body, then they need to slowly find a way to ‘meet’ their body in a different context and to tentatively form a different relationship with their body – to reclaim it from the ‘bad’ parent. The therapeutic process involves creating a different relationship with ourselves, one in which we are able to leave the echoes of past formative relationships behind. At the very least, we need to learn to think about ourselves as players in those stories in a different way. In the same way, we need to learn to relate to our body as our own and as our friend, guide and an integral part of us.

Mark Vahrmeyer is a UKCP-registered psychotherapist working in private practice in Hove and Lewes, East Sussex. He is trained in relational psychotherapy and uses an integrative approach of psychodynamic, attachment and body psychotherapy to facilitate change with clients.

Further reading

Body psychotherapy

What is attachment and why does it matter?

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Filed Under: Mark Vahrmeyer, Relationships, Spirituality Tagged With: attachment, Emotions, mind and body, Psychotherapy, Trauma

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