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June 29, 2015 by Brighton & Hove Psychotherapy Leave a Comment

Make me happy…

When clients first present for counselling or psychotherapy, I generally always ask them what they would like to get from our work; how will they know that what we have done has been worthwhile for them?  The answer to this can give the work important clinical perspective, but can also provide an insight into the client’s way of seeing the world, particularly when the answer is ‘I want to be happy’.

Nowadays, there is a lot of pressure on all of us to be happy.  We are told that buying certain products and experiences will make us happier; the government (ours and others) attempt to measure happiness and rank us against other more and less ‘happy’ countries; and all our social media friends seem to post selfie after selfie showing how happy they are in their lives.

Recently I came across an article by Gruber, Mauss and Tamir entitled ‘The Dark Side of Happiness? How, When and Why Happiness is Not Always Good’ which poses four philosophical questions about happiness:

Is there a wrong degree of happiness?

The researchers focus was on whether an over emphasis on happiness can come at the cost of other emotions which they labelled ‘negative’ such as anger or sadness.  Such a focus may then lead to suppression of other authentic emotional states and behaviour associated with chasing happiness (dopamine chase) such as risk taking.

Is there a wrong time for happiness?

The researchers suggested that our emotional state should reflect the circumstances and thus that affect regulation is suited to the environment.  Their suggestion was that when we are happy we tend to seek out social bonds and increase our resources which could be inappropriate or downright dangerous in some situations such as when we are under threat and our energy should be directed to protecting ourselves.

Are there wrong ways to pursue happiness?

It seems to be the zeitgeist to pursue happiness whenever and wherever but there is some evidence that the focus on achieving happiness can get in the way of actually obtaining it.  Furthermore the researchers concluded that an unhealthy focus on happiness can lower our resilience in dealing with disappointment.

Are there wrong types of happiness?

With this question the focus seemed to be on an authentic expression of happiness versus hubris and pride.

From the perspective of therapy and I would argue an emotional healthy way of being in the world, happiness is no more important than any other authentic emotional state.  Of course, humans, like all animals, are primed to avoid pain and discomfort and maximise pleasure,  However, this is perhaps not the same as trying to be constantly happy.

A healthy emotional system depends, quite simply, on being able to do two things at once:  feel whatever emotion we are feeling in response to a situation (and that that emotion is broadly one that others can comprehend – empathy) and secondly, that the emotion we feel can be felt without us becoming overwhelmed.

How is this achieved?  Internally this is achieved by us learning to feel all our emotions and connect our emotional experience to our mind.  If we feel without being able to think and process, we become overwhelmed and reactive.  And if all we do is think, we fail to feel.  Externally, I would suggest that we can be fully in the world and feeling our emotions by making our lives meaningful, which is not the same as happy (though it would be nice to feel happiness at times).

So, whilst I broadly agree with the research findings in an academic sense, I wonder whether the real world focus should be on meaning making and creating contentment, together with the ability to experience the full range of human emotions without becoming overwhelmed.

Mark Vahrmeyer

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Filed Under: Mark Vahrmeyer, Psychotherapy, Relationships Tagged With: Emotions, happiness

January 31, 2014 by Brighton & Hove Psychotherapy Leave a Comment

Sex and Porn – Is addiction just an excuse?

The topic of sex and porn addiction is one that is hotly debated in the media at present.  It is also one that is hotly debated amongst psychologists/psychotherapists.  But is it really an addiction?  First off, perhaps part of the problem lies in the interchangeable use of the two terms: lay and professionals often refer to a porn addiction, as a sex addiction (although not the other way around), but is this actually correct?  And does it matter? [Read more…]

Filed Under: Mark Vahrmeyer, Psychotherapy, Relationships

January 24, 2014 by Brighton & Hove Psychotherapy 1 Comment

Relationship Issues

Apparently January is the month when more couples file for divorce than any other.  The reason given for this?  After what is often a stressful festive period, couples spending extra time together suddenly realise that they don’t have nearly as much in common as they once did.  Whilst this may well be true, I wonder if there is more to this story than meets the eye.

Being in a relationship is hard.  There are no ifs and buts about it.  There is no such thing as the fairytale relationship.  There are plenty of reasons for this but some of the most credible come from anthropological and neuroscience studies which support each other in suggesting that the things that bring us together and then keep us together are different.  And those differences are largely down to the different chemicals our brains emit during those processes – dopamine vs oxytocin.

Add to the mix the paradigm shifts in the place relationships take in modern life vs that of our distant and much more recent ancestors and we can get a real sense of why life-long pair-bonding (or even long-term monogamy) is a challenge.  Consider for instance that marriage has only relatively recently – the last couple of hundred years – become an institution based on romance.  As odd as this may seem, this was never the case and marriage has a much longer history of being associated with financial gain, land rights, lineage, convenience and convention.  It was generally assumed that the role of marriage was not one of romance or passion.

From an anthropological perspective us humans are also living significantly longer than we did only a couple of hundred years ago.  How does this apply to relationships?  Well with a lifespan of perhaps forty of fifty years, we would live just about long enough to raise kids.  Now we can potentially be with the same person for 40, 50 or 60 years.

Lastly there have been significant changes to how we live in terms of community.  Few of us now belong to tribes or live communally with our families.  For many of us, we are geographically distanced from many in our families and no longer part of strong local communities.  This puts further pressure on our primary relationships to meet all our needs.

Relationship, couple or marriage counselling can be an extremely beneficial environment in which to explore how we can find our own way to balance our need for excitement and novelty with our need for safety and security, within the context of a single romantic relationship.  Contrary to what many people think, couple counselling does not mark the end of a relationship, but can in fact be a conduit to a new beginning.

Perhaps the best definition of a perfect marriage or relationship is one that I came across as a virtual bumper sticker which read ‘a perfect marriage is just two imperfect people who refuse to give up on each other’.

Mark Vahrmeyer

 

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Filed Under: Gender, Mark Vahrmeyer, Psychotherapy, Relationships, Sexuality Tagged With: Relationship Counselling, Relationships

May 5, 2012 by Brighton & Hove Psychotherapy Leave a Comment

Real Contact

According to Carl Rogers’s theory of personality, the self-actualizing tendency is an inner drive to experience oneself in a way that is consistent with one’s conscious view of who one is. The therapeutic process is largely about expressing oneself in life and relationships from a place of authenticity, rather than from one of conformity and a need for approval. Whereas most people grow up trying to please others in order to be accepted, self-exploration empowers the individual to seek acceptance within themselves. Individuals start to define who they are by exploring new possibilities within a non-judgemental, safe and supportive therapeutic environment.

As a psychotherapist, I sometimes walk the fine line between identifying with what a client brings, whilst also honouring the uniqueness of their experience. It is a balancing act, whereby one is immersed in the relationship without losing the objectivity needed to continue seeing things from the client’s perspective. Working phenomenologically whilst acknowledging the shared humanity between client and therapist works as a way of ‘turning in’ and conveying an advanced level of empathy thereby nurturing a climate of acceptance and trust.

The creation of a therapeutic environment through the therapist’s accepting, non-judgemental and empathic attitude is designed to support a client’s process of self-acceptance and reduce their sense of isolation. Rogers maintained that these core conditions create a climate where one feels loved in the relationship with the therapist. “Loved’ has here perhaps its deepest and most general meaning – that of being deeply understood and deeply accepted’. This way of being together in turn offers the potential of being extended into one’s relationship to their community.

To love always implies a transcendence of the dual-unity. Hence, plural is essential for encounter: it transcends the duality and is open for a Third One, for the group, for the community which itself offers space for encounter (Schmid 2001, p.60).

In the therapeutic relationship, both people in the room cease to be isolated beings and begin to create a connection whereby one is invited to communicate their thoughts, feelings and experiences and the other to understand by opening up to what is being communicated and revealed to them. In both humanistic and existential theories there has been a great deal written about how the self is constructed in interaction with others. Schmid (2001) writes:

(…) the other is the power which liberates the I from oneself. The foundation of self-confidence is not the reflection on oneself but the relationship to the other. This overcomes the limits of the self and opens up infinity. The self is born in the relationship to another person (pp 53-54).

The concept of the self-being formed in relation to others is especially relevant here, in the context of the therapeutic relationship. Jordan(1991) talks about episodes of real contact and connection in therapy in which:

One is both affecting the other and being affected by the other; one extends oneself out to the other and is also receptive to the impact of the other. There is openness to influence, emotional availability, and a constant changing pattern of responding to and affecting the other’s state. There is both receptivity and active initiative toward the other (p.82).

The personal connection between client and therapist can only evolve when clients are free to define their experience in their own terms, without an awareness of pre-existing assumptions. Yet, this personal connection is reliant on the authenticity of the relationship, which is achieved by the therapist showing himself as a real person: therein lies the rub. The Gestalt therapists, Erwin and Miriam Polster describe beautifully how transformation and growth happen in a ‘real relationship’:

Contact is not just togetherness or joining. It can only happen between separate beings, always requiring independence and always risking capture in the union. At the moment of union, one’s fullest sense of his own person is swept along into a new creation. I am no longer only me, but me and thee make we. Although me and thee become we in name only, through this naming we gamble with the dissolution of either me or thee. Unless I am experienced in knowing full contact, when I meet you full-eyed, full-bodied, and full-minded, you may become irresistible and engulfing. In contacting you, I wager my independent existence, but only through the contact function can the realization of identities fully develop (Polster & Polster, 1973 p.99).

———

Laing, R. D. (1977). Self and Others (2nd Edn.,). Harmondsworth: Penguin.

Mearns, D. & Cooper, M. (2005). Working at Relational Depth in Counselling and Psychotherapy. London: Sage.

Polster, E. & Polster, M. (1973). Gestalt Therapy Integrated: Contours of Theory and Practice. New York Random House.

Rogers, C. (1961): On Becoming a Person: A Therapist’s View of Psychotherapy. Boston: Houghton Mifflin.

Schmid, P. F. (2001). Acknowledgement: the art of responding. Dialogical and ethical perspectives on the challenge of unconditional relationships in therapy and beyond. In Bozarth, D. J. & Wilkins, P. (Ed.): Roger’s Therapeutic Conditions: Evolution, Theory and Practice, pp.49-64.

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Filed Under: Mental health, Psychotherapy, Relationships, Sam Jahara Tagged With: Carl Rogers, Gestalt, Humanistic Psychology, Psychotherapy

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