OK, so I have got your attention. Let’s delve deeper into this.
I am not advocating psychotherapy as a way of getting rich. That would cheapen it, and it would miss the point. Psychotherapy is a profound good in and of itself. It is one of the few places in modern life where you are invited to tell the truth, without performance, without strategy, without needing to “win” the conversation. It is a setting in which the mind can become known to itself, often for the first time.
And yes, some people experience psychotherapy as expensive. It can be. But that is a narrow way of looking at it. If therapy changes who you are and how you live, the cost starts to look very different. If it also has the added benefit of helping you build a more stable, wealthier life, then it isn’t merely “worth it”, it is, in a deeper sense, priceless.
There is a secondary point worth making, because it is so often observed in practice. When people do good therapy, their lives tend to organise. Something becomes steadier. They make better choices. They stop bleeding energy into the same old internal battles. As a by-product, many become more financially stable. Sometimes they even build real wealth.
Not because therapy teaches money. But because therapy teaches us how to be in relationship with ourselves and regulate our emotions.
Psychotherapy as a training in reality
A great deal of psychological suffering is not about what is happening now, but about what is being replayed from the past – generally childhood. The past intrudes into the present through expectation, fear, loyalty, and habit and it does this unconsciously. We live as though we are still negotiating with old figures, old rules, old shame, old deprivation.
One of the primary aims of the psychotherapy I practice is to help a person leave the past behind in precisely this sense: not to forget it, not to deny it, but to stop living under its governance. To become more available to what is real, current, and possible.
Reality has a particular character. It involves limits. It involves time. It involves frustration. It involves the slow unfolding of things rather than instant relief. And because reality involves discomfort, the psyche often builds defences against it. Many of our “bad habits” are not random. They are strategies for escaping feelings.
Appetite: what you want, and the courage to want it
There is a word I prefer to “goals,” because goals can become another form of performance. The word is appetite.
Appetite is what you want. Not what you think you should want. Not what will impress other people. Not what will keep you safe inside the expectations of your family. What YOU want.
For many people this is surprisingly hard to know, because desire has been relegated to the back-burner in lieu of the perceived need to survive. Some people want what keeps them liked. Others want what keeps them small. Others want what keeps them in motion, so they never have to feel stillness. Psychotherapy helps separate appetite from defence.
And once appetite becomes clearer, the question naturally follows: what would it mean to move towards it? Not in fantasy, but in the ordinary world, with time, effort, and the reality of trade-offs.
That movement changes a life. It often changes a career. It changes relationships. It changes the way someone handles money, not because money is the point, but because money is one of the places where appetite and avoidance collide.
Holding ourselves in mind, and why it changes behaviour
Depth therapy strengthens a capacity that sounds simple but is developmental: the ability to hold yourself in mind.
Holding yourself in mind means you can feel something and still think. You can be anxious and still choose. You can be tempted and still pause. You can be disappointed and still act in your best interest. You can tolerate the fact that you want something without needing to discharge the wanting immediately.
This is where the self interest versus best interest distinction becomes clinically useful.
Self interest, in the everyday sense, is often short-term relief dressed up as entitlement. It is the quick purchase, the avoidance of the bank statement, the impulsive decision, the “I can’t deal with this right now.” It is not wicked. It is human. It is simply a way of escaping discomfort.
Best interest is the adult capacity to stay with discomfort long enough to make a choice that serves your life over time. Best interest is what allows someone to do the boring thing, the ordinary thing, the thing that works. We learn to hold ourselves in mind through being held in mind by another. That is the work of psychotherapy.
Therapy does not make people “more disciplined” in the moralistic sense. It makes them less compelled. Less driven by unconscious emotional storms. More able to think. And that cascades through everything.
Instant gratification has a price: fast, expensive credit
If you want one concrete example of how psychology directly shapes wealth, look at fast credit.
Buy now pay later, rolling credit card balances, payday-style lending, and the broader culture of frictionless borrowing all share a psychological promise: relief now, consequences later. They offer the “marshmallow” immediately, and charge you for the privilege.
This matters because some of the most impactful wealth decisions are not made in boardrooms or investment apps. They are made in ordinary moments when a person feels pressured, deprived, ashamed, excluded, bored, or anxious. In those moments, expensive credit functions like an emotional shortcut. It is not simply a financial instrument. It is a rapid mood-regulator. It lets someone escape discomfort in exchange for long-term cost.
Psychotherapy goes to the root of this. When you can tolerate feeling without urgently discharging it, you become less vulnerable to the seduction of “now.” You gain the capacity to pause, to think, and to choose a decision that serves you next month and next year, not just in the next ten minutes.
The marshmallow test: a useful metaphor for adult life
The marshmallow test retains its value as a metaphor, regardless of the cultural noise around it. A child is offered an immediate reward now or a larger reward later. The psychological question is not “is the child good,” but “can the child wait?”
In adult life, wealth building is one long marshmallow test. Not in the simplistic sense of willpower, but in the deeper sense of tolerating frustration. Can you bear the feeling of wanting something and not having it yet? Can you tolerate a dip in mood without medicating it with spending? Can you stay steady when the future is uncertain? Can you make choices that serve you over years, not hours?
When therapy works, the person becomes more able to wait. Not because they are trying to be virtuous, but because they no longer need immediate relief in the same compulsive way. They can carry desire rather than evacuate it.
The ordinary life, and why it is where stability is built
Psychoanalysis has always had an unfashionable respect for the ordinary. Not as mediocrity, but as mental health. The ordinary life contains routine, repetition, limits, and delayed reward. It contains the slow accumulation of competence and trust. It is not glamorous, but it is the only place where anything enduring is built.
Many people struggle financially because their inner world cannot tolerate the ordinary. They need intensity. They need drama. They need the emotional spike of the purchase, the risk, the shortcut, the fantasy of a sudden transformation. This is not a money issue. It is a relationship to reality issue.
Therapy helps people bear the ordinary. And when someone can bear the ordinary, they can do what works: consistent earning, realistic spending, patient saving, long-term planning, measured risk. These are not financial tricks. They are psychological capacities.
Why wealth may follow, without being the point
So yes, psychotherapy can make you wealthy. But only in the way that health can make you productive, or emotional stability can make you reliable. Wealth may follow because the person becomes more able to move towards their deeper desires whilst tolerating the frustrations and disappointments of reality.
The emphasis remains where it should be: psychotherapy is worth doing because it changes a life from the inside out. The financial shifts, when they happen, are downstream. They are a side-effect of a mind that is no longer organised around escape, but around reality, appetite, and the steady movement towards what matters.
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- Filed under: Brighton and Hove Psychotherapy, Mark Vahrmeyer, Psychotherapy
- Tagged with: Brighton and Hove therapy clinic, Brighton psychotherapy, building wealth mindset, buy now pay later psychology, compulsive spending, delayed gratification, emotional spending, financial self sabotage, instant gratification and debt, living in reality psychotherapy, marshmallow test psychology, money anxiety therapy, psychoanalysis and money, psychotherapy and wealth, self interest vs best interest, therapy and money, Winnicott ordinary life

About the Author
Mark Vahrmeyer is a UKCP-registered psychotherapist working in private practice in Hove and Lewes, East Sussex. He is trained in relational psychotherapy and uses an integrative approach of psychodynamic, attachment and body psychotherapy to facilitate change with clients.
To enquire about psychotherapy sessions with Mark Vahrmeyer click here, or to view our full clinical team, please click here.
Further reading by Mark Vahrmeyer –
- From porn to AI lovers: The new threat to intimacy
- From Narcissus to the Ordinary: How psychotherapy treats narcissism
- The Age of Narcissism or the Age of Mirrors? Social media, belonging, and self esteem
- Ovid’s Myth of Narcissus and Echo: Narcissism is nothing new
- Is starting psychotherapy a good New Year’s resolution?
