If narcissism has become the cultural diagnosis of our time, psychotherapy remains one of the few places where the concept can be approached without hysteria. In popular culture, narcissism is often treated as a category of person, the narcissist, as though a character style were identical with the whole human being. In clinical work, this is rarely helpful. We are not treating a label. We are treating a person and a person in relationship.
Narcissism, understood psychoanalytically, is best seen as a disturbance in the relationship to the self, and therefore a disturbance in the relationship to others. It is not simply selfishness. It is not simply vanity. It is a defensive structure built to protect a fragile inner world.
This is why the question of treatment is so important. Narcissism cannot be treated through advice, confrontation, or moralising. It can only be treated relationally.
Why narcissistically structured people rarely seek therapy.
People do not usually present for psychotherapy saying they are narcissistic. Narcissism is not typically self reported in the way depression or anxiety may be. Instead, narcissistic defences are observed. They are inferred through the person’s relational style, their story of relationships, and what it is like to be with them. When narcissistically structured patients do arrive, it is often because something has disrupted the defensive equilibrium. A relationship ends. A career collapses. A humiliation occurs. The supply dries up. A depression breaks through. The person may come describing emptiness, irritability, rage, or despair, often with a conviction that the problem lies outside them.
This is not manipulation. It is the nature of the defence. The narcissistic structure is designed to prevent the
person from discovering the vulnerability they fear. That vulnerability is usually organised around shame, dependency, and grief.
The central dilemma of narcissism
The narcissistic person lives inside a bind.
They need others for mirroring, admiration, validation, and a sense of being real.
They fear others because closeness risks exposure. To be known threatens collapse. Intimacy can feel like engulfment.
This is why narcissistic relating often involves control of distance. The person may seduce, idealise, charm, and then withdraw. Or attack, devalue, and punish. These are not simply tactics. They are manoeuvres aimed at preserving a stable sense of self.
In Ovid’s myth, the pool is the perfect object because it reflects without demanding. It never intrudes with a separate mind. The narcissistic patient often searches for this kind of object in adult life. A partner who mirrors. A workplace that applauds. An audience that confirms. A therapist who becomes an Echo.
Therapy begins when the patient can no longer sustain the illusion that reflection is enough.
Psychotherapy is relational by design
Psychotherapy requires at least two people, patient and therapist. It is therefore a form of relationship that is deliberately constructed for psychological work. Research consistently shows that the quality of the therapeutic relationship is one of the strongest predictors of outcome, across modalities. This matters with narcissism because narcissism is fundamentally relational.
Object relations theory captures a blunt truth. Even when we are alone, we are still in relationship. We carry internal others, internalised experiences of caregivers, and internal templates for how love, power, rejection, and dependence operate. These internal objects shape how we perceive the present. This is why transference exists, why we repeat old patterns in new relationships, often without knowing we are doing so.
With narcissistic patients, the therapeutic relationship often becomes the arena where their relational world
appears in real time.
The therapist may be idealised, then devalued.
The therapist may be pushed to collude with grandiosity, or punished for failing to admire.
The therapist may feel bored, irrelevant, attacked, seduced, or used.
These experiences are not obstacles to therapy. They are the material of therapy, if the therapist can tolerate them without retaliating or collapsing into compliance.
Object constancy and adult love
One of the central developmental achievements in early life is object constancy. This is the ability to maintain a stable emotional bond with another person even when they are absent, disappointing, or frustrating. It is the capacity to hold a whole object in mind, not all good or all bad, but mixed.
Without object constancy, relationships become unstable. The other is either perfect or persecutory. Intimacy cannot be sustained because difference cannot be tolerated.
Many narcissistically structured people struggle with this. They may appear socially skilled, even charismatic, but emotionally they are very young. They cannot hold the other as separate without feeling threatened.
They cannot tolerate disappointment without feeling humiliated. They cannot repair easily because repair requires admitting dependency and limitation.
Therapy aims to develop precisely this capacity. The patient gradually learns that the therapist can be separate and still present. Disappointed and still caring. Frustrated and still engaged. Not a mirror, but an other. This is not achieved through explanation alone. It is achieved through repeated lived experiences in the relationship.
The myth of self sufficiency
The modern world sells a fantasy of self sufficiency. Yet the human mind cannot develop or survive without relationship. A striking illustration appears in the film ‘Cast Away’ with Tom Hanks (2000). The protagonist, stranded alone, creates Wilson, an object to relate to, to speak to, to argue with, to lose. The point is not that Wilson is real. The point is that without relationship, the mind begins to disintegrate.
This is not a sentimental observation. It is clinical reality. The self is not built in isolation. It is built through being held in mind by another mind.
Narcissistic defences often develop where this process has gone wrong, where the child was required to become someone else in order to be loved. The false self then becomes a way of surviving. In adulthood, the person may look impressive, but inwardly they feel fraudulent. They may be admired, but they cannot let the admiration in, because it is directed at the performance, not the self.
The tragedy is that the very defence that protects them from shame also prevents them from receiving love.
In celebration of the ordinary
One of the most radical outcomes of successful therapy is not grandiosity, but ordinary life. Not ordinary as in dull, but ordinary as in real.
The modern world tends to treat ordinary as failure. Yet in psychotherapy, being ordinary is often the mature position. It means the person can live without constant performance. They can tolerate limitation without collapse. They can accept dependency without humiliation. They can be in relationship without needing to control the mirror.
Freud’s line about love and work remains relevant here. Meaning is found in mutual relationships and meaningful endeavour. Not in perpetual admiration, not in the fantasy of exceptionalism, and not in the attempt to outrun shame.
In this sense, therapy for narcissism is a movement away from image and towards substance. Away from the pool and towards the other. Away from the one person world and towards the two person world.
What changes when therapy works
When therapy is effective, the narcissistic patient begins to risk self knowledge. They begin to find language for vulnerability. They begin to mourn. Mourning is crucial because narcissism is often an attempt to avoid grief. Grief for what was not received. Grief for the self that had to be abandoned in order to survive.
As mourning becomes possible, the need for defensive superiority often softens. The patient becomes less driven by humiliation and less dependent on admiration. They may become more capable of apology, repair, and mutuality, not because they have been shamed into it, but because the terror of collapse has reduced.
This is slow work. It requires a therapist who can tolerate being used as a mirror without becoming one, and who can survive the patient’s attacks without retaliating. It also requires a patient who has reached a point where the old solution no longer works.
When it does work, the result is not perfection. It is something far more valuable.
A life that has substance.
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About the Author
Mark Vahrmeyer is a UKCP-registered psychotherapist working in private practice in Hove and Lewes, East Sussex. He is trained in relational psychotherapy and uses an integrative approach of psychodynamic, attachment and body psychotherapy to facilitate change with clients.
To enquire about psychotherapy sessions with Mark Vahrmeyer click here, or to view our full clinical team, please click here.
Further reading by Mark Vahrmeyer –
- The Age of Narcissism or the Age of Mirrors? Social media, belonging, and self esteem
- Ovid’s Myth of Narcissus and Echo: Narcissism is nothing new
- Is starting psychotherapy a good New Year’s resolution?
- How to minimise Christmas stress if you’re hosting
- Is there something wrong with me for hating Christmas?
