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Some existential musings on love, generosity, and the relation between self and other (part two)

(Adapted from a presentation given at the SEA conference November 2022) – (Part two)

Speaking of life itself as a movement of becoming. Have we forgotten the isness and replaced it with beingness, an allegedly unified subject of self-consciousness, contained and stuck within a name or a label? Must knowledge be part of it, must we always think our way in?

Does that remind you of anything? The masculine economy of desire tells us I think therefore I am (Descartes, 1998). It invites us to believe in the binary. But Nietzsche (1886/1978) tells us differently. He gifted us multiplicity, and music to dance to. He invited us to affirm life beyond the narrow confines of self-preservation: to play with all the dynamic forces and tensions.

Perhaps generosity is a type of life force? Bazzano (2019) says, in Nietzsche there is no individual will to power but “power understood as a generous expenditure” (p.95). But generosity is often suppressed in favour of rigid identities. In current culture it seems the human animal is seen as depending upon an idea of self, perhaps influenced by patriarchal forces. Discourses of subjectivity rely on notions of individuality, autonomy, and self-preservation. The different other often becomes a threat as does the potential for an unstable, non-unified experience of self.

And what about suffering? Are we allowed to suffer anymore? Is that not sometimes where the gift of transformation lives? Yes there is a paradox here, as Nietzsche (1974) writes, suffering is markedly personal because it is an aspect of self-expression, in time. In which the very process calls us forth to reshape and become; reinterpreting the past through healing and releasing what was and opening to the new. However, don’t we all rely on each other for that too?

Helene Cixous (1991) tells us “only when you are lost can love find itself in you without losing its way” (p. 39). This feels important to me. In Renshaw’s interpretation, Cixous seems to refer to “the very structure of desire that is made
possible in a non-possessive, feminine relation to difference. She goes on to say:

“Only when we are lost to ourselves, to the extent that being a self means being one and unified, are we opened to the possibility of a becoming that is expansive, abundant, and opened to the indeterminable difference of the other. Only then can love descend upon us the way it wants, in one of its bewitching, magical and divine forms” (p.183)

In her essay, The newly born woman, Cixous (1986) writes of the feminine economy of desire as a notion able to grasp the abundant and often incongruent aspects of desire, refusing to “exclude the contradictory, and the ability to
embrace a cycle of relations that are constituted in movement …never static …marked by movements, towards, away and elsewhere” (p.125).

There is much to consider here. In her book, ‘The Subject of love’ (2009, p.6), the academic Sal Renshaw offers us some questions to ask ourselves.

Perhaps we can explore them together.

“Can we love as a gift that does not return?
What would it take to love the other as other, neither to refuse nor to embrace the
other but to create a space in which the other is met, is brushed against, is
perhaps felt as well as seen”
Can we live our subjectivities in a way in which love emerges in the in-between,
not as something the ‘I’ does or has, but rather as something that happens to us,
that emerges, in the very space of meeting?
What kind of being or becoming, does it take to love the other in their otherness
and not to sacrifice oneself in doing so?
What kind of relations to and between subjectivities make possible a generous
meeting in difference?”

Part one of this blog can be found here.

To enquire about psychotherapy sessions with Susanna, please contact her here, or to view our full clinical team, please click here.

Susanna Petitpierre, BACP Registered, is an experienced psychotherapeutic counsellor, providing long and short term counselling. Her approach is primarily grounded in existential therapy and she works with individuals.  Susanna is available at our Brighton and Hove Practice.

 

Further reading by Susanna Petitpierre –

Some Existential Musings on Love, Generosity, and the Relation Between Self and Other? (part one)

On living as becoming (part two)

On living as becoming (part one)

Some thoughts on becoming (part two)

Some thoughts on becoming (part one)

 

References – 
Bazzano, M. (2019). Nietzsche and Psychotherapy. Oxon: Routledge.
Carson, A. (1998). Eros: The Bittersweet. Illinois: Dalkey Archive Press.
Cixous, H. (1986 [1975]). ‘Sorties’. Trans. Betsy Wing. In Helene Cixous and Catherine Clement. The Newly Born
Woman. Minneapolis: University of Minnesota Press.
Descartes, R. (1998). Discourse on Method. Indianapolis: Hackett Publishing.
Merleau-Ponty, M., (2012) Phenomenology of Perception. Oxon: Routledge

Nietzsche, F. (1886/1978). Beyond Good and Evil: Prelude to a Philosophy of the Future, trans. R.J. Hollingdale. London:
Penguin.
Nietzsche, F. (1974). The Gay Science. Trans. Walter Kaufmann. New York: Random House.
Renshaw, S., (2009). The subject of love. Manchester: Manchester University Press.

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On Living as Becoming (Part One)

Who would have known a recent visit to Alexandria Park in Hastings and a guided tree walk would inspire this work in progress. The Park happens to have a very diverse and nationally significant tree collection planted by Robert Manock in 1882, and subsequent others.

Much of what was conveyed was fascinating but left my memory swiftly. What struck a chord was information about the nature of the Eucalyptus tree: apparently they happen to be self-sacrificing so that their native youngsters can grow in well fertilised soil. In essence, they make themselves as flammable as possible so that when they inevitably burn, in the wild fires of their typical homelands, they burn bright and leave lots of fertilising ash. 

This in turn allows and nourishes the younger generations (not yet born) to flourish.

It reminded me once more of the ambiguity of life forces, and the significance of that which is greater than perhaps our own insistence and sense of volition. Something the sea often teaches me and touches in me: the understanding that we are both significantly connected yet open and vulnerable, we are in movement, incongruent and impermanent. Yet far from inconsequential.  We all have the potential to be far-reaching and changed in every encounter, even if we don’t see, feel or act on it. In fact, understanding our potential and capacity to act, even in the face of great limitations, could be the very thing that liberates and transforms suffering.

Understanding and identifying the vitality of often ambiguous intensities and affects within existence, when encountering both our freedom and limitations, may support us to act. Perhaps there is great importance in feeling into and investigating our suffering, anxiety and despair. To sometimes move beyond self preservation and safety into discomfort and uncertainty. To perhaps question the idea the self is an identity, an image or an object that needs to be fixed or made safe and certain and move into courage, generosity and open curiosity, with less need for any exchange. Perhaps, when we can face it, to surrender to life’s limitations, crises and drawbacks and let them move us. Transformation is perhaps in the very falling.

Returning, again and again, to the writings of Frederick Nietzsche and Soren Kierkegaard (the latter discussed in more depth in later blogs), and those subsequent great minds who have tackled their ideas, we find discussions and real experiences that highlight commitment to facing and investigating the passions, the intense (affects) forces within experience, and their commitment to act without the need for eminence and self preservation. Nietzsche said,

“Physiologists should think before postulating the drive of self-preservation as the cardinal drive in an organic being. A living thing seeks above all to vent its strength – life as such is will to power; self preservation is only one of the indirect and most frequent consequences of it”. (Nietzsche, F. 1886/1978, Beyond Good and Evil. p. 26)

Within the quote we find Nietzsche referring to ‘strength – life as such is will to power’. The interpretation here is not that strength is the opposite of weakness but strength as potential, potency, vitality, a force/forces of energy.

Nietzsche inspires us to look again, across a multiplicity of forces. To widen our stance and help us see there is so much more to the forces of life than self preservation. More will be discussed in part two.

 

To enquire about psychotherapy sessions with Susanna, please contact her here, or to view our full clinical team, please click here.

 

Susanna Petitpierre, BACP Registered, is an experienced psychotherapeutic counsellor, providing long and short term counselling. Her approach is primarily grounded in existential therapy and she works with individuals.  Susanna is available at our Brighton and Hove Practice.

 

Further reading by Susanna Petitpierre –

Some thoughts on becoming (part two)

Some thoughts on becoming (part one)

What is the Menopause? (part one)

Some existential musings from the sea

Nietzsche and the body

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In Support of Being Average

Ask yourself if you would like to be described as being ‘average’ and it might not be your first choice. Average might feel like a vague insult, a reflection on yourself that you’d rather not have. When we use the term ‘average’ we don’t see much that is positive about it.

What is ‘average’?

By definition ‘average’ speaks of a central or typical value across a data set. Average comes with connotations of mediocrity, not setting a very high standard, lacking motivation or even having given up. Average has little to make it feel desirable, but that doesn’t mean that we should write it off.

Perfection: The opposite of average?

Modern society, especially in the world of social media, seems to have no time for average. We are encouraged to seek perfection, to rise above what is seen as average and to strive and compete for a perfect existence. Flaws and defects wont do, only achieving a level that cannot be exceeded is acceptable.

In writing this we are presented with the thought that perfection is very subjective and is also very hard to achieve. We all carry a sense of who we are and the pursuit of perfection is something that we mostly define for ourselves.

Our sense of what is perfect is tied to our sense of self. Early messaging that one isn’t good enough and the associated feelings of inadequacy can make perfection feel appealing. By being perfect we compensate for our inadequacies and are beyond reproach. One becomes insulated from the feelings of judgement from oneself and others. Perfection and the pursuit of it become the solution to challenging feelings.

To always want to be perfect means that we never have to consider what failure feels like. Part of being human is that we are sentient beings and not merely machines carrying out limited functions in a repetitive fashion. To be simplistic we aren’t and can’t be all-knowing and therefore we are flawed and failure is possible.

The pursuit of perfection can impact our personal relationships and deny us the opportunity to explore and be curious. If perfection becomes a motivating factor how can be relate to others when we are managing our own anxiety around feelings of being judged. If it feels unbearable to think of failure how do we learn and develop?

Thoughts of being ‘average’ and psychotherapy

Considering how thoughts of being perfect can impact our life and relationships we might think of how we can move away from this high standard. To be less than perfect, we have to consider how we tolerate what has previously felt unbearable. The thought that it’s ok not to be perfect is a challenge and can expose one to questions of self critical, judgemental feelings that have been defended against. Psychotherapy offers the opportunity to think with a therapist and explore what is behind such feelings. Can we challenge this unconscious sense that anything other than perfection is bearable? Can we be ‘average’ and be happy with that?

Being an advocate for ‘average’ is not about promoting mediocrity, it’s a reaction to the rigour of perfection and a way of finding a more compassionate sense of self that can be at ease with and maybe even enjoy.

 

David Work is a BACP registered psychotherapist working with adults, offering long term individual psychotherapy. He works with individuals in Hove .

To enquire about psychotherapy sessions with David , please contact him here, or to view our full clinical team, please click here.

 

Further reading by David Work –

The challenge of change

Thinking about origins

Bridging Political divides

Save? Edit? Delete?

Football, psychotherapy and engaging with male clients

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Back to ‘BACE’ics

Work life balance is fundamental to our mental wellbeing and can easily become out of sync without us even realising it, particularly when we are feeling stressed.  This imbalance can lead to depression and anxiety.  Going back to basics and keeping an activity diary for a week or two can provide us with useful information.  Broadly speaking we are interested in 4 different areas:

1/ Bodily Self Care – this would include how we look after our physical body, i.e. exercise, nutrition, rest and sleep, self-grooming, medication, etc.

2/ Achievement – this would include work, study, housework, any tasks / activities that gives us a sense of having achieved something.

3/ Connecting with others – this can be family, friends, work colleagues – in person, over the telephone or social media.  It can simply be being in an environment where there are others as long as we feel connected. It can also include connecting with animals.  Our pets can be very therapeutic.

4/ Enjoyment – hobbies, interests, fun activities, relaxing activities – anything that gives us a sense of pleasure

Each day categorise how you are spending your time into each of the areas.  Sometimes one activity may fulfil more than one category, e.g. walking the dog can be exercise so would meet bodily self care, it could also be an achievement if you really didn’t feel like going, it could be connecting with others as you may have met other dog walkers, and you may have enjoyed it.

By monitoring our activity according to these categories we can gather information and gain a sense of where there are gaps, where we might need to make some changes in our lives.

In my work as a CBT therapist I see all too easily how we can forget to enjoy ourselves.  We can get so caught up with work and what we think we should be doing we can lose sight of enjoyment and connecting with others.  Or we may have crammed so much into our day that we have no time to stop and just be.  Activity monitoring can be a useful tool for anyone who wants to take stock and see whether they are tending to their mental wellbeing.  To help us do this we can use a form called BACE (https://www.get.gg/docs/BACEdiary-weekly.pdf)  which is a daily activity monitoring form.  You will notice that the word BACE is an acronym for the four areas.

Once we have gathered information and highlighted the areas that need to be addressed we can use the same form as a daily planner to set ourselves small goals to address the gaps.

Sometimes the simplest strategies are the most helpful.

 

Rebecca Mead is an accredited, registered and experienced Psychotherapist offering Cognitive Behavioural Therapy (CBT) and Interpersonal Psychotherapy (IPT) to individuals adults.  Rebecca is available at our Brighton and Hove Practice.

 

Further reading by Rebecca Mead –

Interpersonal Therapy (IPT) explained

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Relaxing into Being

It is so rare in today’s world to give oneself permission to relax and do nothing. Yet our body and mind need those moments of relaxation in order to recover from the constant demands of a production-based society. Doing rather than being is how most of us are programmed to spend our time. Throughout our lives, doing is what we are rewarded for. And doing is mostly not enough. We also need to do things well…Achieve, do well, succeed! Our sense of identity is generally linked to the things we do, and not to who we are. Doing things well enough and being recognised for them plays a major role in one’s self-esteem and self worth.

The recognition or ‘strokes’ we strive for can be linked back to the parental love we much longed for as children. For most of us strokes weren’t given freely, but hard earned through what was culturally deemed as achievements and successes.

Are we ultimately still children striving for parental recognition, or are we adults making conscious choices in our lives?

Psychotherapy can help you discover what your life choices are driven by, and improve your self-esteem through self-exploration and understanding.

 

Sam Jahara

Face to Face and Online Therapy Help Available Now

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