As heatwaves intensify across Europe and wildfires spread through parts of France and Spain, climate change can feel less like a distant scientific projection and more like a reality unfolding in front of us. Images of burning forests, evacuated towns and smoke-filled skies challenge the assumption that the climate we have known throughout our lives will remain broadly stable, and for many people this understandably evokes fear, sadness and anger.
For some, however, these feelings develop into something more persistent and difficult to contain. Climate anxiety describes the distress and uncertainty people experience in response to climate change and its anticipated consequences, and is becoming an increasingly familiar term, particularly among younger people, parents and those who feel closely connected to the natural world.
Unlike some forms of anxiety, climate anxiety is not necessarily based upon an exaggerated or imaginary threat, because climate change is real and its effects are becoming more visible. The difficulty begins when concern becomes so pervasive that it starts to dominate a person’s inner life, affecting their sleep, concentration, relationships, work or capacity to enjoy ordinary life. The important question is therefore not simply whether somebody worries about climate change, but what happens to them when they do.
Healthy anxiety alerts us to danger and can motivate considered action, whereas unmanageable anxiety leaves us feeling perpetually under threat, including at times when there is no useful action we can take.
Is climate anxiety different from general anxiety?
Climate anxiety is not necessarily psychologically separate from anxiety more generally, because we all experience anxiety and tend to attach it to particular events, relationships or threats. For somebody already predisposed towards anxiety, climate change may become the subject around which a much broader sense of insecurity begins to organise itself.
The climate crisis is particularly difficult psychologically because it confronts us with uncertainty, limited control and the possibility of profound change, all of which are conditions that anxious people often find especially hard to tolerate. Somebody struggling with climate anxiety may repeatedly think about environmental catastrophe, check news and weather reports, struggle to sleep or concentrate, and become increasingly irritable or physically tense.
They may feel compelled to consume ever more information, as though knowing more will provide greater control, while in reality each new report leaves them feeling even more helpless. Others move in the opposite direction and avoid the subject altogether because it feels intolerable, but both responses can be attempts to manage an anxiety that has become difficult to contain.
Climate anxiety can also influence major life decisions, with people questioning whether it is responsible to have children, where they should live, whether they should travel, or what kind of future they or their children can reasonably expect. Ordinary pleasures may become accompanied by guilt, while everyday choices take on an impossible moral weight.
An individual can begin to feel that every personal action is either saving or damaging the planet, which greatly overestimates the power of the individual while paradoxically deepening their helplessness, because the more responsibility they imagine themselves to hold, the more inadequate every action is likely to feel.
Climate anxiety, grief and loss
Climate anxiety can contain grief, although the term covers a wider range of emotional experiences. There may be grief for landscapes, species, seasons or ways of life that have already changed, but there can also be anticipatory grief, where a person begins to mourn something they fear will be lost in the future.
What is being grieved may not only be the natural world itself, but also the loss of a previously held assumption that the world is stable, that the future will broadly resemble the past, and that each generation will inherit something reasonably secure from the one before. The fires affecting France and Spain bring this into sharp focus, because familiar landscapes can suddenly appear vulnerable to destruction, unsettling our sense of permanence and reminding us that environments we have taken for granted may not remain unchanged.
Alongside grief, there may be anger towards governments, businesses or previous generations, guilt about one’s own participation in environmentally damaging systems, and fear about what will happen next. Calling all of this “anxiety” can obscure the complexity of the emotional experience, because fear, grief, anger, guilt and helplessness are not interchangeable, and each requires something different from us.
Psychologically, it can be helpful to separate these feelings rather than experience them as one overwhelming and undifferentiated sense of catastrophe, because what can be named and thought about is generally easier to bear than what is experienced only as a generalised threat.
Why the news can intensify climate anxiety
Periods of extreme heat, flooding and wildfire make climate change immediate and emotionally vivid, collapsing the distance between what we understand intellectually and what we experience directly. It is one thing to know that the climate is changing, but another to live through prolonged heat, see familiar landscapes burning or watch communities being displaced.
News and social media can intensify this response because the nervous system is repeatedly exposed to images of danger without being able to resolve or escape that danger. Each report may be accurate, but the cumulative effect can create the impression that catastrophe is happening everywhere, continuously and without interruption.
The paradox is that somebody may become increasingly informed while becoming progressively less able to think clearly about what they are seeing. Information is no longer being used primarily to understand reality, but to manage anxiety, and because anxiety cannot ultimately be resolved through further checking, the cycle repeats itself.
The heat itself can also disrupt sleep, reduce concentration and leave people feeling depleted or irritable, which means that the conditions prompting climate anxiety may simultaneously reduce our ability to regulate it.
Who is most vulnerable?
Climate concerns are entering the consulting room more frequently, although they are rarely the sole reason somebody seeks therapy, and are more often woven into wider anxieties about the future, political instability, financial insecurity, parenthood and a loss of trust in institutions.
Younger people may be especially affected because they will live with the consequences for longer, while also feeling that decisions shaping their future are being made by generations who may not experience the full effects. Parents may experience anxiety on behalf of their children and feel guilty that they cannot guarantee the stable future they would like to provide.
Those who have directly experienced flooding, wildfires, displacement or extreme heat may understandably be particularly vulnerable, as may people working in environmental fields, active in climate campaigning or strongly connected to nature.
A pre-existing tendency towards anxiety can also increase somebody’s vulnerability, particularly where there is a strong need for certainty or control, because climate change confronts us with the limits of both. For some people, it may reactivate older experiences of insecurity, so that the climate crisis becomes not only a present-day threat but also a container for fears that existed long before climate change became their apparent focus.
Why climate anxiety is not a diagnosis
Climate anxiety is not a formal diagnosis because it describes the focus and context of somebody’s distress rather than a distinct mental disorder with its own clearly defined diagnostic criteria.
There is a danger that by medicalising climate anxiety we imply that the problem lies primarily within the anxious individual rather than in their encounter with a genuine external threat. Feeling worried about climate change does not mean that somebody is mentally unwell, and a degree of anxiety may simply indicate that they are paying attention.
The clinical question is whether the response remains proportionate and manageable, or whether it has become so pervasive that the person can no longer function or live fully. We should not pathologise an understandable emotional response, but neither should we dismiss the real suffering that can arise from it.
How to manage climate anxiety
The first step is not necessarily to eliminate the anxiety, but to understand what it contains and make it thinkable. Talking with friends, family or a therapist can help somebody move from a generalised sense of catastrophe towards identifying the particular fears, losses and conflicts involved.
It is also important to distinguish between responsibility and omnipotence, because while we all have some responsibility for how we live and what action we take, none of us is individually responsible for solving the climate crisis. Trying to carry a global problem as a personal moral burden is psychologically unsustainable.
Meaningful action can help by converting some helplessness into agency, whether through joining a local initiative, supporting a campaign, contacting political representatives or making considered personal changes. However, action needs to be proportionate and sustainable, because activism driven primarily by panic and guilt can lead to exhaustion and burnout.
There also needs to be permission to continue living, because caring about the climate and enjoying one’s life are not mutually exclusive. Resting, spending time with others or taking pleasure in the natural world is not a betrayal of the crisis, but part of maintaining the psychological resources required to remain engaged with it.
Taking some distance from the news can also help, particularly when somebody is repeatedly scrolling or checking for updates, and this is not the same as denial. Setting boundaries means recognising that constant exposure does not necessarily make us better informed or more effective. Choosing one or two reliable news sources, checking them at predetermined times and avoiding climate news immediately before bed can reduce emotional flooding without requiring us to turn away from reality.
Denial and doomism may appear to be opposing responses to climate change, but psychologically they can serve a similar function, because both relieve us of the more difficult task of remaining in contact with reality while accepting uncertainty, limitation and responsibility. Denial allows us to imagine that there is no serious problem, while doomism offers the equally seductive conclusion that the problem is now so great that nothing meaningful can be done, and in both cases we avoid the less comfortable middle ground in which the threat is real, the future cannot be known, and our actions matter without ever being all-powerful.
A healthier position lies somewhere between the two, where we can take the threat seriously without surrendering the whole of our lives or our capacity to influence what happens next. The task is not to rid ourselves of anxiety altogether, but to prevent it from becoming so overwhelming that it strips us of our ability to think, relate, act and live.
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- Filed under: Mark Vahrmeyer, Psychotherapy, Society
- Tagged with: climate anxiety symptoms, climate change anxiety, climate grief, coping with climate anxiety, eco-anxiety

About the Author
Mark Vahrmeyer is a UKCP-registered psychotherapist working in private practice in Hove and Lewes, East Sussex. He is trained in relational psychotherapy and uses an integrative approach of psychodynamic, attachment and body psychotherapy to facilitate change with clients.
To enquire about psychotherapy sessions with Mark Vahrmeyer click here, or to view our full clinical team, please click here.
Further reading by Mark Vahrmeyer –
- Why stopping therapy is not the same as ending psychotherapy
- From porn to AI lovers: The new threat to intimacy
- How Psychotherapy can make you wealthy
- From Narcissus to the Ordinary: How psychotherapy treats narcissism
- The Age of Narcissism or the Age of Mirrors? Social media, belonging, and self esteem
