Brighton and Hove Psychotherapy

01273 921 355
Online Therapy In the Press

by Leave a Comment

Is Desire Spontaneous?

“Dr Meades asks Daphne how she can help.
‘It’s rather personal dear.’
Dr Meades smiles encouragingly, …
‘You see I’m about to embark on a love affair. It hasn’t quite begun yet, but
it will be … well, frankly, quite a passionate business.’
Dr Meades’s face retained its amiable smile. Only her eyes widened to
take in Daphne’s information.
‘An affair? I see … well how can I …?’
(Diski, 1991:125)

In Jenny Diski’s 1991 novel, “Happily Ever After”, Daphne Drummond is 68, an eccentric lady novelist who hasn’t published recently and a tenant living in the attic of a house owned by Liam. Liam is anthropologist obsessed with sex and young voluptuous female bodies. He has given up his family and his academic job to marry one of his students, Grace. Fairly quickly his sexual obsession and desperate love-making becomes tedious and Grace takes younger lovers. Liam spends his time drinking whiskey, daydreaming about sex and sinking into self- pity. He is irritated and disgusted by Daphne.

Daphne loves Liam and she has plans. She campaigns to convince him of the possible pleasures he might enjoy with her aging body. Her aim is to erode his disgust and make him curious. Their first sexual encounter happens when after a heavy drinking session, dehydrated and miserable, he wakes up to find Daphne has tied him to the bed and is gently exploring his body. Touching parts of his body at the same time as touching her own; sniffing, licking and making appreciative noises. At first he keeps telling her to stop but gradually he finds he is becoming aroused.

Arousal versus desire

Although she focuses on women’s sexual experience, in her 2020 book “Mind the Gap”, Dr Karen Gurney makes a distinction between arousal and desire. She cites Basson’s 2000 circular model of arousal and desire for women where arousal comes before desire. Gurney’s point is that sexual arousal may not be related to a partner but may well be a response to someone or something in the world, something heard, touched, seen, read or imagined including erotic art or literature. Experiencing sexual or sensual stimuli is the first step towards arousal. This may be in the company of a sexual partner, dinner in a beautiful restaurant or a hot night in a club, or it might be alone, reading and sunbathing or noticing an attractive stranger on a train. Think of all the pleasurable sensations and fantasies that can be enjoyed.

Distraction affects sexual arousal, so whilst spontaneous sex is seen as something good, planning does matter. There are environmental distractions like noise and interruptions. I’m sure anyone who has been interrupted by a small voice calling out Mummy or Daddy knows how off putting this can be. Distraction can also come from concerns about body image and performance perhaps fuelled by comparisons with depictions on social media. There are also concerns about whether the other person is really enjoying it, will you have an orgasm and is this kind of sex ok. Gurney notes research that suggests actively focussing on arousal, thinking about how good it feels and how into the other person you are turns up the sexual response and is more likely to lead to satisfying sex.

Diski’s description of Liam’s transformation from disgust to arousal turns on him seeing his bondage and Daphne’s pleasure from a position of a voyeur rather than a participant, “He began to feel the appropriate responses of a consumer enjoying a pantomime of lust designed to inflame the passive observer’s sexual temperature.” (Diski, 1991:133) Liam is then begging her to not to stop. He is finally overcome with desire for her in a way he has never desired anyone before. When she unties him he makes an investigation of her body, finding pleasure in the present and past life that is written there, “It was more sensual than anything he had ever imagined.” (ibid., 139). Helped by the lubrication Dr Meades has prescribed, Liam finds a new kind of lovemaking with Daphne.

Gurney’s advice to the women who come to her with ‘low’ desire is to ask them to notice when they are aroused and to try and build on that to create desire and anticipation. For some women making plans to enjoy sex may go against their beliefs and culture however desire doesn’t just come out of nowhere; as Gurney points out if you wait for spontaneous desire to arrive it may be a long wait. Of course Gurney also makes it clear that the psychological and emotional context is significant, in her book she discusses relationship issues along with aspects of cultural and religious shame. Putting these aside, Gurney’s message is encouraging. It liberates us from the myth that  spontaneous desire indicates a ‘good’ sexual relationship. By explaining that desire follows arousal and emphasising the importance of fanning arousal, by addressing the elements Gurney is helping women and their partners to revive the benefits and pleasures of an active sex life.

To enquire about psychotherapy sessions with Angela Rogers, please contact her here, or to view our full clinical team, please click here.

Angela Rogers is an Integrative Psychotherapeutic counsellor working with individuals and couples in Hove.

 

Further reading by Angela Rogers –

New Year’s resolutions – why change might be so difficult

As I walked out one evening

What does couple counseling do?

Thinking about the menopause in energetic terms

Poetry: A space to ponder

 

References –

Basson, R. The Female Sexual Response: A Different Model. Journal of Sex and Marital Therapy, 26, 51-65 (2000)
Diski, J. (1991) Happily Ever After. Hamish Hamilton. London.
Gurney, K. (2020) Mind the Gap: The truth about desire and how to future proof your sex life. Headline Home. London.

by Leave a Comment

Can Chatbot Companions Relieve our Loneliness?

In recent weeks I have seen various articles espousing the virtues of having an ‘AI companion’ or chatbot friend.  Apparently these are particularly popular with the younger demographic. One of these is ‘Replika’ – a prophetic name if there ever was one.

Chatbot ‘friends’ are touted as being helpful in alleviating loneliness through to functioning as some sort of antidote to mild mental health problems. Reading through the ‘testimonial’s’ on Replika’s website the interaction is linguistically framed as a relationship, with reference to the duration the AI avatar and human have ‘been together’ and, based on the published testimonials alone (which are undoubtably biased), some people seem to get something from this encounter.

As a psychotherapist it is not my role dismantle another person’s way of being in the world. This would be arrogant at best and dangerous at worst. However, psychotherapy, at least in the way I practice it, is all about relationship and one of the foundational belies is that what has gone wrong in relationship can only be healed through relationship. This is because human beings, like all mammals, are relational but we are the most relational of all if relational refers to our psychological, emotional and cognitive development being contingent on the consistency of a caregiver. Other mammals, once weaned, can fend for themselves. Humans remain dependent for longer than any other mammal.

We are shaped and defined by the relationship with our primary caregivers and, with the risk of providing an opening for the historical and clichéd attacks on psychoanalysis, we are most shaped by the relationship with our primary carer, who is our mother. 

These early relationships are what help us to understand our emotions and grow a mind. If satisfactory enough, we learn that whilst others can and will disappoint us, we need relationships with others throughout our lives. It is true that some people have more need for contact with others, but contact is needed nonetheless.

In my clinical practice I am always thinking about whom my patient is having a relationship with – even if they are single and isolated, in fact especially so in such cases. As children we internalise important relationships with others, starting with our mothers and then broadening out as we grow older. In the British school of psychoanalysis we refer to such internalised relationships as ‘object relations’. Therefore, when I am thinking about whom someone is having a relationship with, I am referring to their object relations – whom have they internalised and therefore whom are they projecting onto other relationships?

If we have ‘good enough’ parenting, we are likely to feel fairly secure in relationships and are able to operate in a world populated by others. These others have minds that are different to our own and by extension are having different experiences moment to moment. We have internalised a ‘good object’ (good parent) and can tolerate frustrations and difference in others without becoming unduly affected.

An indication of someone who has healthy relational dynamics is someone who is able to tolerate difference in others and hold onto the good of what the relationship offers. One of the (many) frustrations about being a grown up, or rather having a psychologically mature mind, is that we learn that relationships with others are inherently frustrating alongside being rewarding. 

Returning to Replika and systems like it, I can well see why, by applying enough denial to the encounter, it can, on the surface, seem satisfying as despite the illusion, we are not having to content with thew mind of another and thus the difference of another. The system ‘pretends’ to be different but in fact mirrors back to us what we want to see and hear. 

Narcissism by another name

In the myth of Narcissus and Echo, Narcissus is a young man who finds relationships with others confronting. Through happenstance, or what we might call fate, Narcissus finds himself isolated in the woods and discovers the most beautiful ‘Other’ he has ever seen in a still pool of water. This is of course his own reflection and yet Narcissus falls hopelessly in love and even when part of him knows that he is deluding himself, he cannot bear to tear himself away from this ‘perfect Other’. The story of Narcissus is ultimately a tragic one as he wastes his life away yearning for something he cannot have – the perfect relationship.

A character whom is rarely referenced in relation to Narcissus is Echo, the river nymph who loves Narcissus and has been condemned by a Goddess to only be able to repeat the last words anyone says. In other words, she is an echo. She too sacrifices her life waiting for Narcissus to notice her but, of course, as she is ‘different’ he cannot allow himself to notice her other than to drive her away.

I see the rise of these artificial ‘friends’ and the ‘relationships’ that ensue to be modern versions of the myth of Narcissus and Echo. ‘Replika’, or replica, when spelled correctly, quite literally means ‘clone’ or ‘copy’ but one can just as easily translate this to ‘reflection’. Chatbots reflect back to the user what they want to see and hear – from literally dictating how the AI avatar looks, through to receiving the expected responses. The user is turned into Narcissus and an echo is all they receive in return. Of course since Echo in this modern myth is but a machine, ‘she’ will never die.

We all secretly, or not so secretly, hold fantasies of the perfect Other. This fantasy forms the basis of all modern romcoms all the way back through our collective history. It is epitomised in the idea of a ‘soulmate’ and fuels our drive for the perfect partner – something that in itself is driven through technology in the shape of dating apps; we have the illusion of infinite choice but choose nobody as once we do, they become real and thus disappoint.

Growing up psychologically, maturing and individuating, means letting go of fantasies. It means recognising that relationships are essential to us and that in order to have something real and fulfilling, we must tolerate the frustration and sense of difference. 

Rather than difference needing to be threatening, as it increasingly seems to have become in modern society, difference between people is evidence of reality – the very fact that we are encountering a different mind.

Real relationships are about expressing our thoughts and feelings – our experience of the world – and knowing that someone is there to receive them and us, irrespective of whether they ‘mirror’ those exact thoughts and feelings. It is through and via this process that we get a sense of ourselves in the world and with others.

Narcissus was in a clinical sense deluded and descended into psychosis, withering away on the bank of that fateful pool. Chatbot friends encourage this same delusion. I am not suggesting it will lead to psychosis, but reality it is not. There is no relationship to be had and there is no thinking mind alongside you. You are just as alone as Narcissus and cannot grow from a reflection – for that a real relationship is required. 

Mark Vahrmeyer, UKCP Registered, BHP Co-founder is an integrative psychotherapist with a wide range of clinical experience from both the public and private sectors. He currently sees both individuals and couples, primarily for ongoing psychotherapy.  Mark is available at the Lewes and Brighton & Hove Practices.

 

Further reading by Mark Vahrmeyer –

What are feelings anyway?

Client or patient; patient or client – does it matter?

The psychological impact of the recession

Why do people watch horror movies?

How to minimise Christmas stress if you are hosting

by Leave a Comment

Some existential musings on love, generosity, and the relation between self and other (part two)

(Adapted from a presentation given at the SEA conference November 2022) – (Part two)

Speaking of life itself as a movement of becoming. Have we forgotten the isness and replaced it with beingness, an allegedly unified subject of self-consciousness, contained and stuck within a name or a label? Must knowledge be part of it, must we always think our way in?

Does that remind you of anything? The masculine economy of desire tells us I think therefore I am (Descartes, 1998). It invites us to believe in the binary. But Nietzsche (1886/1978) tells us differently. He gifted us multiplicity, and music to dance to. He invited us to affirm life beyond the narrow confines of self-preservation: to play with all the dynamic forces and tensions.

Perhaps generosity is a type of life force? Bazzano (2019) says, in Nietzsche there is no individual will to power but “power understood as a generous expenditure” (p.95). But generosity is often suppressed in favour of rigid identities. In current culture it seems the human animal is seen as depending upon an idea of self, perhaps influenced by patriarchal forces. Discourses of subjectivity rely on notions of individuality, autonomy, and self-preservation. The different other often becomes a threat as does the potential for an unstable, non-unified experience of self.

And what about suffering? Are we allowed to suffer anymore? Is that not sometimes where the gift of transformation lives? Yes there is a paradox here, as Nietzsche (1974) writes, suffering is markedly personal because it is an aspect of self-expression, in time. In which the very process calls us forth to reshape and become; reinterpreting the past through healing and releasing what was and opening to the new. However, don’t we all rely on each other for that too?

Helene Cixous (1991) tells us “only when you are lost can love find itself in you without losing its way” (p. 39). This feels important to me. In Renshaw’s interpretation, Cixous seems to refer to “the very structure of desire that is made
possible in a non-possessive, feminine relation to difference. She goes on to say:

“Only when we are lost to ourselves, to the extent that being a self means being one and unified, are we opened to the possibility of a becoming that is expansive, abundant, and opened to the indeterminable difference of the other. Only then can love descend upon us the way it wants, in one of its bewitching, magical and divine forms” (p.183)

In her essay, The newly born woman, Cixous (1986) writes of the feminine economy of desire as a notion able to grasp the abundant and often incongruent aspects of desire, refusing to “exclude the contradictory, and the ability to
embrace a cycle of relations that are constituted in movement …never static …marked by movements, towards, away and elsewhere” (p.125).

There is much to consider here. In her book, ‘The Subject of love’ (2009, p.6), the academic Sal Renshaw offers us some questions to ask ourselves.

Perhaps we can explore them together.

“Can we love as a gift that does not return?
What would it take to love the other as other, neither to refuse nor to embrace the
other but to create a space in which the other is met, is brushed against, is
perhaps felt as well as seen”
Can we live our subjectivities in a way in which love emerges in the in-between,
not as something the ‘I’ does or has, but rather as something that happens to us,
that emerges, in the very space of meeting?
What kind of being or becoming, does it take to love the other in their otherness
and not to sacrifice oneself in doing so?
What kind of relations to and between subjectivities make possible a generous
meeting in difference?”

Part one of this blog can be found here.

To enquire about psychotherapy sessions with Susanna, please contact her here, or to view our full clinical team, please click here.

Susanna Petitpierre, BACP Registered, is an experienced psychotherapeutic counsellor, providing long and short term counselling. Her approach is primarily grounded in existential therapy and she works with individuals.  Susanna is available at our Brighton and Hove Practice.

 

Further reading by Susanna Petitpierre –

Some Existential Musings on Love, Generosity, and the Relation Between Self and Other? (part one)

On living as becoming (part two)

On living as becoming (part one)

Some thoughts on becoming (part two)

Some thoughts on becoming (part one)

 

References – 
Bazzano, M. (2019). Nietzsche and Psychotherapy. Oxon: Routledge.
Carson, A. (1998). Eros: The Bittersweet. Illinois: Dalkey Archive Press.
Cixous, H. (1986 [1975]). ‘Sorties’. Trans. Betsy Wing. In Helene Cixous and Catherine Clement. The Newly Born
Woman. Minneapolis: University of Minnesota Press.
Descartes, R. (1998). Discourse on Method. Indianapolis: Hackett Publishing.
Merleau-Ponty, M., (2012) Phenomenology of Perception. Oxon: Routledge

Nietzsche, F. (1886/1978). Beyond Good and Evil: Prelude to a Philosophy of the Future, trans. R.J. Hollingdale. London:
Penguin.
Nietzsche, F. (1974). The Gay Science. Trans. Walter Kaufmann. New York: Random House.
Renshaw, S., (2009). The subject of love. Manchester: Manchester University Press.

by Leave a Comment

What are Feelings Anyway?

Everyone knows what a feeling is, right? Well, it turns out that this is not the case and many of us are either unable to experience feelings at all, or get thoughts and feelings mixed up.

Early on in my training I had a tutor who would tell us ‘when in doubt, hunt the feeling’. It is arguable that this is the purpose of the therapeutic interaction that enables both empathy and relational understanding to take place.

So what is a feeling?

Feelings are emotional responses that we experience which can then be thought about and communicated using language. Let’s delve deeper and understand how feelings operate.

When we have a physiological response to stimuli – this can be external or a thought process – the cluster of physical responses are called ‘affect’. Affect is primal and is something we find across all mammals. Broadly, affect is a proto-emotion and expresses itself through what we would describe in words as:

Seeking;
Rage;
Fear;
Panic;
Play;
Lust
Care.

Affect is not relational, meaning it neither functions nor is used to communicate feelings to another.

Above affect we have our emotions, which are more sophisticated and nuanced and whose function is to let both us and those with whom we are in relationship know about what is going on for us. Emotion is the link between mind and body, and, affect and feeling. Our primary emotions are:

Fear;
Anger;
Sadness;
Joy;
Disgust;
Surprise.

Emotion defies language in that it can be felt and communicated through relationship and experience. However, effect is communicated using projection and projective identification – the ‘putting’ of feelings into another.

Feelings sit at the highest level and are behavioural and cognitive. They can be thought about and defined in language and conceptualised by another.

How can things go wrong?

Infants do not have the ability to use language and nor do they think using words. They experience affect in their body and communicate their emotions to their primary carer using projection. With early trauma where the primary carer (the mother) has not been adequately internalised, the infant projects their affect out into the universe, rather than into the other. They can neither make sense and soothe themselves nor locate soothing in another and are adrift with overwhelming emotions.

In psychotherapy

In relational psychotherapy, feelings are communicated through verbal and non-verbal cues but are also present in the transference in the shape of emotion. By receiving the patient’s projections and giving shape and form to them in the therapy, the therapist assists the patient in digesting their emotions and converting them into feelings.

When is a feeling not a feeling?

Often people will talk about feelings when these are actually thoughts. In language this is expressed as ‘I feel that…’. As soon as the word ‘that’ follows the word ‘feeling’, you know you are dealing with a thought.

Why does all this matter?

Integrating thinking and feeling lies at the heart of the therapeutic process. If unexpressed and crucially, unexpressed in a relationship, then a person is likely to remain stuck experiencing the world and their current relationships clouded by past experiences. In the words of Freud: “Unexpressed emotions will never die. They are buried alive and will come forth later in uglier ways.”

Mark Vahrmeyer, UKCP Registered, BHP Co-founder is an integrative psychotherapist with a wide range of clinical experience from both the public and private sectors. He currently sees both individuals and couples, primarily for ongoing psychotherapy.  Mark is available at the Lewes and Brighton & Hove Practices.

 

Further reading by Mark Vahrmeyer – 

Client or patient; patient or client – does it matter?

The psychological impact of the recession

Why do people watch horror movies?

How to minimise Christmas stress if you are hosting

Can couples counselling fix a relationship?

by Leave a Comment

Defining Happiness

Happiness is linked to a sense of joy, ease, and gratitude. It is also linked with a general positive evaluation of one’s life, past and present, which usually contributes to positive expectations or and looking forward to the future.

An ability to sustain a state of happiness depends on many factors, including how a person deals with stress and adversity. There is strong evidence that early attachments are a crucial determining factor in a child’s brain development, and consequently the formation of their world view and perspective in life. For example, a child who grows up with ongoing exposure to stress and trauma, and few or no positive early relationships is likely to feel preoccupied, anxious, and even depressed rather than happy and at ease. In turn, a child who grows up feeling emotionally and physically safe, though positive early relationships with others and therefore themselves, will very likely continue to cultivate these qualities throughout life.

Happiness can also be seen as a temporary emotional state, which comes and goes. Life satisfaction and mental wellness are qualities which can be cultivated and even created through conscious life choices in areas such as relationships, nutrition, exercise, work and spirituality.

What is the link between social connections and happiness? What aspects of having strong family ties and good friendships promote happiness?

Good relationships are a vital component in living a satisfying and fulfilling life. Human beings are relational beings. From day one we depend on our carers to survive and thrive in life. A sense of belonging, meaning, purpose and acceptance comes from relationships that are healthy, dependable, and enduring. Through others we feel seen, heard, and validated.

In turn, giving to others brings us a sense of satisfaction and fulfilment, and makes us happy as well. We don’t choose the families we are born into; therefore, good family ties aren’t a given for everyone. Those who are fortunate enough to have strong family ties and good relationships with their families are lucky. However, building strong friendships and relationships are also a way of creating a ‘family of choice’ with those we value and with whom we have things in common. Without good relationships we invariably feel lonely and isolated, which leads to poor mental health.

What is the link between happiness and self-compassion and gratitude?

Self-compassion and gratitude are ways of cultivating a positive view of self, others and the world around us. The way we think has a direct impact on how we feel about ourselves and others. This differs from positive thinking or being out of touch with reality. Our negative bias can lead us to developing self-defeating thoughts and a bleak view of the world. This then becomes our reality as we constantly search for things to confirm this view. Things are mostly neither always good nor always bad. The ability to hold a balanced perspective on life and hold both positions at the same time is what defines a healthy mind. Therefore, cultivating a positive thinking loop, rather than a negative one will impact our ability to feel happy.

Is happiness a choice? 

Increasing our capacity to feel a full range of emotions such as sadness, anger, love, etc will also increase the likelihood of experiencing happiness. To feel happy, we need to get better at feeling in general. This means appropriate emotional responses to different situations. There are different ways of developing emotional literacy, psychotherapy being just one example. Therefore, we could say that there is a choice in improving one’s ability to feel happiness, as well as others feelings too.

 

On our website you can find more information about our counselling and psychotherapy services and how to contact our team.

Sam Jahara is a UKCP Registered Psychotherapist, Clinical Superviser and Executive Coach. She works with individuals and couples in Hove and Lewes.

 

Further reading –

What are the benefits of counselling and psychotherapy?

Why is mental health important?

What makes us choose our career paths?

Antidotes to coercive, controlling and narcissistic behaviour

An in-depth approach to leadership coaching

by Leave a Comment

Five Top Tips for Surviving Christmas Day

Christmas can be an emotionally challenging and difficult time for many of us. There is such expectation on how Christmas ‘should’ be. Yet like the weather fails to deliver on the ‘winter wonderland’ scenes on the TV adverts, for many of us, our family experience often falls far short of the loving idyllic family reunions depicted in those same snowy adverts.

What makes Christmas particularly difficult?

Aside from the expectations we put upon ourselves, it has all the classic ingredients of being either an explosive disappointment or a damp squib.

Family of choice versus family of origin

Christmas is often a time when we get together with family members we would only ever see on other festive days or, as the saying goes, weddings and funerals. Often, we have little close relationship with these family members. Yet somehow we expect to feel a close bond with them on this day in particular.

Many families are now what is referred to as blended families.  Nowadays, it is normal to grow up with step-parents, step-siblings and half-brothers and sisters. While this does not necessarily lead to conflict, it can make the delicate balance of Christmas Day complicated and fractious. Compromise is often the order of the day.

Christmas is often a difficult time thanks to the ghost of Christmas past. Many relationships break down over Christmas and can leave us with tainted childhood memories of parental feuds and the accompanying grief.  This then plays out in the present, potentially contributing to conflict with family members – the trauma repeats.

And then there is the one extra ingredient that can make things seem so much worse than they are; the explosive charge in many Christmases – alcohol. Consuming alcohol in and around Christmas is normalised and we can often feel under pressure to ‘join in’. Many of us also use alcohol as a way of coping with the day, the family members who descend upon us, the expectations, unhealed rifts and so on. However, when it comes to managing emotions and conflict, alcohol has never been a solution.

Five top tips to surviving Christmas Day

  • Support through relationship

If you are in a relationship, talk to your partner.  Explain to them that you may find the day hard and agree how you will ask for support when needed, or how you will support each other. Examples may be anything from starting the day together and connecting through to holding each other in mind. You can demonstrate this through small reassuring gestures such as visually checking in with one another.

  • Reality Testing

Christmas is only a day. The expectations we feel in relation to it are largely in our own head.  By pausing and accepting that there is no such thing as a ‘fairy-tale Christmas’ (except perhaps for some fortunate children) we can gain a little space to see it for what it is.

  • The past is not the present

Memories of past Christmases, while present, need not dominate our experience in the here and now. Accept that it is a difficult time for you, know that it is for many others, be compassionate with the feelings that the season evokes and remember it is only a day.  Sometimes we feel strong emotions on particular days that are simply reminders of the past – echoes – and we have the power to create something different.

  • Alcohol makes things worse

Nobody is telling you not to drink on Christmas Day. However, if it is a day that evokes sadness or anxiety, alcohol will not improve these feelings for long. Once it wears off, they will be back with a vengeance and accompanied by a hangover. The opposite of using alcohol to self-soothe is to soothe through relationship. Even if you are not in a relationship with another, you are in a relationship with yourself and can hold yourself in mind.

  • Hold Yourself in Mind

One of the traps people often fall into is that they imagine that they have no choices on the day; they simply have to do what is expected. Doing what is expected is a choice in itself!  Even if you do feel that there is little on offer for you during the day, a change of perspective and holding in mind why you are choosing to make these choices can be helpful. For example, rather than framing it as “I have to go see X person, or Y will be disappointed”, you can rethink it as “I choose to see X person as I want to give that as a gift to Y’.

Even if the day feels full and focused on others, it is always possible to take a few minutes out to calm yourself. You can breathe, come back to the here and now and remind yourself –  Christmas is only a day. See my blog on avoiding panic attacks for a simple but effective practice to calm yourself and return to the here and now.

 

Mark Vahrmeyer is a UKCP-registered psychotherapist working in private practice in Hove and Lewes, East Sussex. He is trained in relational psychotherapy and uses an integrative approach of psychodynamic, attachment and body psychotherapy to facilitate change with clients.

 

Further reading

Can couples counselling fix a relationship?

How to get a mental health diagnosis

What is psychotherapy?

How to improve mental health

How do I find the right psychotherapist?

by Leave a Comment

How to Minimise Christmas Stress if you’re Hosting

Christmas can be an emotionally challenging and difficult time for many of us. There is such expectation on how Christmas ‘should’ be, yet like the weather, it often fails to deliver on the ‘winter wonderland’ scenes on
the TV adverts. For so many of us our family experience often falls far short of the loving idyllic family reunions depicted in those same snowy adverts. And if you are hosting, this can bring with it an added pressure to deliver the ‘perfect Christmas’.

There is lots of advice available on how best to organise yourself practically in advance in the big day, such as food prep hacks, however, I wonder if there is another way of not only coping but getting something
from the day for yourself?

Think about your own needs first

An example that I often use in clinical practice when illustrating to patients how it is vital that they think of their own needs, is the pre-flight safety briefing that happens before a plane takes off.

Anyone who has flown has sat through at least one of these and there is a particular point in the briefing where the cabin crew explain what you should do if the cabin loses pressure, the oxygen masks drop down and
you are travelling with a dependent. The correct approach is to attend to your own mask first and then your dependent, however, it is surprising how many people think that they should help their dependent fit their
mask first, before attending to their own. Why is it this way around? Because if you try and help your dependent first and have not tended to your own needs, there will be two people in distress rather than one.
And yet for so many of us the inclination is to ignore our own needs and attend to those of others.

Applying the same logic to Christmas, before deciding whom to invite and having any conversations with family and friends about the day itself, first think about your own wants and needs. What are your physical limitations and needs? What can you and can’t you do? How many people can you host without feeling overwhelmed? Who’s company do you enjoy and who is draining? What do you want to get from the day?

The next step is to think about what is negotiable and what is a firm boundary. For example, it may be that you are willing to cater for an additional number of people if you have help or support from others with
cooking. Or, it may be that you are willing to tolerate the presence of someone you find contentious, if another member of the family assures you that they will help you manage that person. However, a firm boundary may be that you have a certain time by when you request everybody leaves (stated in advance).

Wants vs needs

The nature of Christmas combined with the pressure to host, can often mean that any consideration of what you may want from the day gets lost and the focus shifts to being one of ‘surviving the day’. What if it
does not have to be like this? What if you could take some time to calmly consider how you would like not only to ‘host’ the day and cater for everybody, but to play an active role in creating the day that you would like? In other words, what if you were to value your own needs as much as you value everybody else’s?

Hosting does not mean sacrificing yourself

Consider how you do not need to sacrifice yourself in order to host an event for others. People who are worth being in relationship with (and therefore arguably worth spending Christmas with), should be people who are interested in your well-being and needs and will therefore be open to hearing about not only what you can and can’t offer on the day, but also what you would like from it. If they aren’t, then perhaps question whether they are really wanting to celebrate with you as a person, or are simply making use of what you can provide.

Support through relationship

Putting your needs into the mix can feel daunting if it is not something that you are used to doing. And it is generally only possible if we can rely on having an ally, or allies, by our side who are encouraging – this is
often our partner or a close friend. If you are in a relationship, talk to your partner about your needs and wants of Christmas well before the day arrives.  Explain to them how you wish to approach hosting Christmas and risk asking for support – emotional as well as practical. This is something you can do with a friend, or friends too.

It can also be really helpful to agree up front how you will ask for support on the actual day and how you would like your partner or friend(s) to support you. Examples may be anything from starting the day together and connecting, through to specific practical requests. You can demonstrate support for each other throughout the day through small reassuring gestures such as visually checking in with one another or making physical contact.

Reality Testing

Christmas is only a day and that is really worth bearing that in mind. However the day goes, the world will keep on turning and in all likelihood, the relationships that matter will still be there for you. The expectations we feel in relation to Christmas are largely in our own head and can therefore be challenged.  By pausing and accepting that there is no such thing as a ‘fairy-tale Christmas’ we can gain a little space to see it for what it is. It does not have to be perfect nor is it likely to be. Is the goal a ‘picture perfect’ Christmas, or one in which you feel like you are connecting with loved ones and friends?

The past is not the present

For many, memories of past Christmases are difficult and they can reappear like ghosts. However, these ghosts need not dominate your experience in the here-and-now. Accept that it is a difficult time for you and know that it is for many others too, be compassionate with the feelings that the season evokes and remember it is only a day. Sometimes we feel strong emotions on particular days that are simply reminders of the past – echoes – and we actually have the power to create something different. The more you are able to anticipate your wants and needs ahead of Christmas, the less likely the ghosts of the past are to appear and dominate the day.

Alcohol generally makes things worse

Nobody is telling you not to drink on Christmas Day. However, if it is a day that evokes sadness or anxiety, alcohol will not improve these feelings for long. Once it wears off, they will be back with a vengeance and accompanied by a hangover. The opposite of using alcohol to self-soothe is to soothe through relationship. Even if you are not in a relationship with another, you are in a relationship with yourself and can hold yourself in mind.

Even if the day feels full and focused on others, it is always possible to take a few minutes out to calm yourself. You can breathe, come back to the here and now and remind yourself –  Christmas is only a day.

Listen to your body

This doesn’t mean act impulsively. It is more about listening for what the vulnerable part of you needs. This may be a hot bath with a good book, a warm drink by the fire, a nice home cooked meal or spending time with a supportive friend. It could also be a long run, or a dance or yoga class. Whatever self-care tool helps you feel well and connected should form part of your preparations for the day and be in place after the day.

 

Mark Vahrmeyer, UKCP Registered, BHP Co-founder is an integrative psychotherapist with a wide range of clinical experience from both the public and private sectors. He currently sees both individuals and couples, primarily for ongoing psychotherapy.  Mark is available at the Lewes and Brighton & Hove Practices.

 

Further reading by Mark Vahrmeyer – 

Can couples counselling fix a relationship?

How to get a mental health diagnosis

What is psychotherapy?

How to improve mental health

How do I find the right psychotherapist?

by Leave a Comment

As I Walked Out One Evening

Some years ago, I was given a card that quoted the second and third verse of Auden’s poem, ‘As I walked out one evening’. It was wonderful, the idea that someone could be loved until two continents met across the Pacific Ocean. What a romantic notion.

For many of us, when we fall in love we feel outside the ordinary world, a kind of intensity and madness that takes us beyond the limitations of everyday life. Auden illustrates this feeling at the beginning of the poem, The lover says that they will love the other until impossible things come to pass, ‘till the ocean is folded and hung up to dry’, that is they will love the beloved forever.

As I walked out one evening,
Walking down Bristol Street,
The crowds upon the pavement
Were fields of harvest wheat.

And down by the brimming river
I heard a lover sing
Under an arch of the railway:
‘Love has no ending.

I’ll love you, dear, I’ll love you
Till China and Africa meet
And the river jumps they over the mountain
And the salmon sing in the street

I’ll love you till the ocean
Is folded and hung up to dry
And the seven stars go squawking
Like geese about the sky.

‘The years shall run like rabbits,
 For in my arms I hold
The Flower of the Ages,
 And the first love of the world.’

(verses 1-5)

The idea of a never-ending romantic love is a seductive narrative and I believe a pernicious one. This is because it implies that the power of romantic love, i.e. being in love, is enough to overcome the vicissitudes and transitions of human life. But these are inevitable because we live in time and in space.

In order to fall in love we have to avert our eyes from the ordinariness of the other, to believe they’re special and by being loved by them we are too. Time passes and the ordinary person emerges; time passes and what first attracted us is now irritating; time passes and what matters to us has changed and we don’t share the same interests; time passes and our bodies have grown older and less attractive; time passes and we become forgetful, frail and fearful; time passes, perhaps we become ill and eventually we die.

What happens to being in love? Auden’s poem continues with a warning that love cannot overcome time. Time is watching us from the darkness, perhaps occasionally we are aware that our relationship has a time limit, but often ‘In headaches and in worry, Vaguely life leaks away,’. In the poem there are warnings about the lover’s relationship, the glacier knocking in the cupboard, the desert sighing in the bed and the cracks in the teacups.

But all the clocks in the city
Began to whirr and chime:
“O let not Time deceive you,
You cannot conquer Time.

‘In the burrows of the Nightmare
Where Justice naked is,
Time watches from the shadow
And coughs when you would kiss.
‘In headaches and in worry
Vaguely life leaks away,
And Time will have his fancy
To-morrow or to-day.
‘Into many a green valley
Drifts the appalling snow;
Time breaks the threaded dances
And the diver’s brilliant bow.
‘O plunge your hands in water,
Plunge them in up to the wrist;
Stare, stare in the basin
And wonder what you’ve missed.
The glacier knocks on the cupboard,
The desert sighs in the bed,
And the crack in the tea-cup opens
A lane to the land of the dead.

(verses 6-12)

Couples come to therapy full of regret and resentment and tell me it’s been like this for years. They recognise there were signs that they needed to pay attention to their love and changes in their relationship and these opportunities were missed. I suggest that some of this is because people want what they had at the beginning, I want to it to go back to how it used to be. To recognise change in a relationship can mean mourning the loss of those early feelings of being in love, that intoxicating pinnacle of romance.

Part of the work of couple therapy is to be able to remember and respect those initial feelings and to find a more fluid and changing narrative about romantic love. One that recognises that time passes and we cannot, we just cannot, stay the same.

Where the beggars raffle the banknotes,
And the Giant is enchanting to Jack,
And the Lily-white Boy is a Roarer,
And Jill goes down on her back.

O look, look in the mirror,
O look in your distress;
Life remains a blessing
Although you cannot bless.

O stand, stand at the window
As the tears scald and start;
You shall love your crooked neighbour
With your crooked heart.

It was late, late in the evening,
The lovers they were gone;
The clocks had ceased their chiming,
And the deep river ran on.

(verses 13-16)

Apologies for any misinterpretations of Auden’s poem.

 

To enquire about psychotherapy sessions with Angela Rogers, please contact her here, or to view our full clinical team, please click here.

Angela Rogers is an Integrative Psychotherapeutic counsellor working with individuals and couples in Hove.

 

Further reading by Angela Rogers –

Thinking about the menopause in energetic terms

Poetry: A space to ponder

Relax: Watching people using their hands

What is Andropause and what happens to men when their testosterone levels decline?

Am I cracking up or is it my hormones? Pre-menstrual Dysphoric and the importance of tracking symptoms

by Leave a Comment

In Support of Being Average

Ask yourself if you would like to be described as being ‘average’ and it might not be your first choice. Average might feel like a vague insult, a reflection on yourself that you’d rather not have. When we use the term ‘average’ we don’t see much that is positive about it.

What is ‘average’?

By definition ‘average’ speaks of a central or typical value across a data set. Average comes with connotations of mediocrity, not setting a very high standard, lacking motivation or even having given up. Average has little to make it feel desirable, but that doesn’t mean that we should write it off.

Perfection: The opposite of average?

Modern society, especially in the world of social media, seems to have no time for average. We are encouraged to seek perfection, to rise above what is seen as average and to strive and compete for a perfect existence. Flaws and defects wont do, only achieving a level that cannot be exceeded is acceptable.

In writing this we are presented with the thought that perfection is very subjective and is also very hard to achieve. We all carry a sense of who we are and the pursuit of perfection is something that we mostly define for ourselves.

Our sense of what is perfect is tied to our sense of self. Early messaging that one isn’t good enough and the associated feelings of inadequacy can make perfection feel appealing. By being perfect we compensate for our inadequacies and are beyond reproach. One becomes insulated from the feelings of judgement from oneself and others. Perfection and the pursuit of it become the solution to challenging feelings.

To always want to be perfect means that we never have to consider what failure feels like. Part of being human is that we are sentient beings and not merely machines carrying out limited functions in a repetitive fashion. To be simplistic we aren’t and can’t be all-knowing and therefore we are flawed and failure is possible.

The pursuit of perfection can impact our personal relationships and deny us the opportunity to explore and be curious. If perfection becomes a motivating factor how can be relate to others when we are managing our own anxiety around feelings of being judged. If it feels unbearable to think of failure how do we learn and develop?

Thoughts of being ‘average’ and psychotherapy

Considering how thoughts of being perfect can impact our life and relationships we might think of how we can move away from this high standard. To be less than perfect, we have to consider how we tolerate what has previously felt unbearable. The thought that it’s ok not to be perfect is a challenge and can expose one to questions of self critical, judgemental feelings that have been defended against. Psychotherapy offers the opportunity to think with a therapist and explore what is behind such feelings. Can we challenge this unconscious sense that anything other than perfection is bearable? Can we be ‘average’ and be happy with that?

Being an advocate for ‘average’ is not about promoting mediocrity, it’s a reaction to the rigour of perfection and a way of finding a more compassionate sense of self that can be at ease with and maybe even enjoy.

 

David Work is a BACP registered psychotherapist working with adults, offering long term individual psychotherapy. He works with individuals in Hove .

To enquire about psychotherapy sessions with David , please contact him here, or to view our full clinical team, please click here.

 

Further reading by David Work –

The challenge of change

Thinking about origins

Bridging Political divides

Save? Edit? Delete?

Football, psychotherapy and engaging with male clients

by Leave a Comment

What does Couple Counselling do?

At a fundamental level, couple counselling provides an opportunity for a couple to explore their relationship with a therapist who facilitates the exploration. Couples have said to me that they really value the dedicated time, space and support to talk about feelings and difficulties that don’t feel safe to share with each other elsewhere. What else couple counselling does is more provisional and it’s perhaps helpful to think about what couple counselling can do?

First of all, I’d like to make it clear what, in my opinion, couple counselling doesn’t do. Couple counselling is not about the counsellor determining whether a couple should split up or stay together. Nor is it about the counsellor telling either individual how to behave or taking sides. (There are exceptions to this if one of the partners is coercive or violent.) The more behavioural approaches to couple counselling often provide communication exercises and homework between sessions, humanistic and psychodynamic approaches tend not to do this.

I think a key element of what couple counselling can do, is to give a couple the opportunity to see their relationship from a more objective position, to help a couple step away and see themselves as if looking in from the outside. People are often familiar with repeating patterns in the interactions with their partners. They know which situations end in a row or sulking or tears – “you always …,” “you never …” but they can’t necessarily recognise the dynamic that underpins the patterns. How they both act in a way that means these situations keep playing out in the same way again and again. They know that over time painful feelings have built up, such as hurt and resentment, frustration and fear, disdain and humiliation. These feelings can reach a point where one or both partners question whether they can carry on living like this or would it be better to break up. Then they come to couple counselling.

A couple counsellor can notice and comment on what they see being enacted between the partners in the session. They and the couple can think about how this dynamic can play out in the relationship and the way it impacts how they feel about each other. This close attention from the therapist can make couple counselling challenging, each partner becomes aware that their behaviour is coming under scrutiny. They may be fearful of owning their own behaviour and ashamed about revealing aspects of themselves, aspects that may be protecting them and hiding feelings of weakness, vulnerability or lack of self-worth that probably originate from their past.

A therapist can encourage both partners to be more compassionate with themselves and each other, to let go of the feeling that their partner is a potential threat and they need to defend themselves. A couple can then begin to see their partner as someone who is on their side, who is on the same team but perhaps brings a different perspective.

Hopefully a couple can recognise the dance between them and acknowledge the relationship they have created together is a shared responsibility, both the positive and negative parts. This means that the project of creating a more satisfying relationship, or a constructive separation, can also be shared and is perhaps more possible than they imagined at their first counselling session.

 

To enquire about psychotherapy sessions with Angela Rogers, please contact her here, or to view our full clinical team, please click here.

Angela Rogers is an Integrative Psychotherapeutic counsellor working with individuals and couples in Hove.

 

Further reading by Angela Rogers –

Thinking about the menopause in energetic terms

Poetry: A space to ponder

Relax: Watching people using their hands

What is Andropause and what happens to men when their testosterone levels decline?

Am I cracking up or is it my hormones? Pre-menstrual Dysphoric and the importance of tracking symptoms

by Leave a Comment

Understanding Feelings of Guilt

Guilt can be a particularly tortuous feeling and, for some, a chronic state of mind. Below, I will think about different aspects of this complicated emotion.

Origins of Guilt

For Melanie Klein (1), guilt is part of a small child’s normal development, when they realise that they can hate and feel aggressive towards those they also love. The guilt arises out of fear that the infant is responsible for the potential or actual damage and loss of their mother/caregiver – on whom they absolutely depend.

These early experiences will be made better or worse by several factors, including the love and stability given to the child as it grows. Future events, particularly those early on in life, may help to relieve or compound the individual’s more complex or unresolved relationship to guilt.

Function and Dysfunction of Guilt

While painful, particularly when we are consumed by it, it’s important to realise that guilt is a normal part of our emotional lives. When it functions, it is helpful for us as individuals and societies. It is strongly connected, for example, with morality and conscience.

Being able to feel guilt is a healthy capacity and is connected to remorse. Guilt can lead us to accept our responsibility and take action, if necessary, to make reparation. This can take often place in ordinary ways, for example, saying sorry to someone we feel we’ve hurt.

However, when the awful and terrifying feelings of guilt in childhood have not been resolved enough, they can persist into adulthood in chronic and acute ways, and for some people becomes a regular place in their minds to go to. Feeling perpetually guilty can lead to, and be bound up with, intense feelings of anxiety and persecution.

Guilt can get located into all kinds of irrational parts of oneself and can become a way of avoiding other difficult feelings. For example, guilt can be bound up with unresolved feelings around regret and loss or can be a response to uncomfortable feelings of anger. Or it can be used as a way of cushioning against feelings of a loss of control – for e.g. following an external trauma.

Defences against Guilt

For some people, feelings of guilt are so hard to bear they find different ways to get rid of them.

For example, they may become extreme in their efforts to ‘make reparation’, like compulsively putting others first. This is problematic for several reasons, not least of all because underlying this dynamic is often – and understandably – growing resentment which cannot be acknowledged. Inevitably this can simply perpetuate further cyclical feelings of guilt.

Fearfulness around feeling guilt can also lead to a difficulty in taking ownership and another way of avoiding guilt can involve being critical and blaming of others. This is often unconscious and a defensive way of managing guilt by projecting it out – so that others will hold all the guilty feelings.

How to get help with Guilt

If we think back to Klein’s ideas of development, it is the acceptance of responsibility that can lead to repair and resolution. In adult life it is similarly important to be able to bear our guilt without fear and attack (on ourselves or others). Taking responsibility for our actions is so important to our psychological health, and allows us, at times, to repair and this will also feed back into our sense of self and confidence.

Chronic and more compulsive feelings of guilt however are problematic and likely to be bound up with complex childhood (and, also, sometimes adult) losses and traumas. These can be worked through in therapy or counselling.
Group therapy can be particularly useful in tackling pervasive feelings of guilt as the individual can gain a great deal from the reassurances of other members. Also, seeing others grapple with familiar emotions around guilt can be powerfully therapeutic in thinking about one’s own relationship to it.

Therapy can encourage and support people in coming to terms with responsibility, regret, and remorse where this is helpful and appropriate, while still questioning and exploring more chronic and corrosive feelings of guilt.

 

Claire Barnes is an experienced UKCP registered psychotherapist and group analyst offering psychodynamic counselling and psychotherapy to individuals and groups at our Hove practice.

 

Further reading by Claire Barnes

A new psychotherapy group

The process of joining a therapy group

What is ‘othering’ and why is it important?

How psychotherapy groups can help change our internalised family systems

Is a Therapy Group Right for Me? Am I Right for a Therapy Group?

 

Reference – 

(1) Melanie Klein (Psychoanalyst) b1882 – d1960. Love, Guilt and Reparation (1937)

by Leave a Comment

Can Couples Counselling Fix a Relationship?

Most people enter into couples counselling when their relationship has got problems. These problems can take the form of a crisis, such as an affair, or be more chronic, such as a loss of intimacy between a couple over a long period of time.

What does it mean to ‘fix’ a relationship? The word ‘fix’ would suggest that something is broken, and in some instances this is indeed what may have happened, such as where one party in the couple feels their trust has been broken.

It may seem instinctive to want to simply ’fix’ a problem when one arises, however, more often than not, the problem is a symptom of a deeper issue that may need addressing.

Couples counselling can be invaluable in making sense of the problems in a relationship and in coming to understand each person’s perspective. This in itself can improve the dialogue and communication between the couple and make whatever decisions they need to make easier and more empathic. Couples counselling is a process of facilitating dialogue and empathy between a couple, but it does not have any investment in whether a couple stay together or not.

The idea that couples counselling is not invested in whether a couple stays together often comes as a surprise. However, the process works with the desires of the couple – which can often be in conflict – and it is contingent on the couple working out whether they indeed wish to continue with the relationship – essentially to ‘fix it’ – or whether they would be better separating.

As stated, most couples enter into the process of couples counselling as they are in a crisis and they are unable to have a dialogue that enables them to constructively find a way forward.

Couples also enter into couples counselling in order to make use of the facilitating element a trained professional can bring to a complex conversation. For example, it is not uncommon for couples to enter into couples counselling after a significant event such as a life changing illness, a child leaving home or a change in career. The facilitated environment can create a felt sense of safety for the couple to explore ideas and options relating to their future which otherwise may become inflammatory without the stability that a third person can bring – a little like the stability that
comes from adding a third leg to a two-legged table.

If a relationship has hit a real crisis and a couple present for couple counselling, then it is likely that your counsellor will work with you to both explore why the problem arose as well as to work through the feelings that each member of the couple feels. Even in the case of an affair, some degree of responsibility is likely to lie with both members of the couple, even if only one has strayed.

Therefore, rather than the onus being on ‘fixing’ a relationship, perhaps a more realistic approach is to see couples counselling as a process through which intimacy can be re-established and trust built whereby each member of the couple is willing to see the other’s perspective. At times, as painful as it may be, a successful outcome of couples counselling can be a conscious uncoupling – a decision to separate on friendly and kind terms.

One thing is for sure, if one or both parties feel that a relationship is ‘broken’ the way forward is rarely to try and ‘fix’ it the way we might a broken object. Instead it is to see whether something new can be born from what has gone before – and it may just be that something much more intimate, much stronger as a relationship, can rise from the ashes.

 

Mark Vahrmeyer, UKCP Registered, BHP Co-founder is an integrative psychotherapist with a wide range of clinical experience from both the public and private sectors. He currently sees both individuals and couples, primarily for ongoing psychotherapy.  Mark is available at the Lewes and Brighton & Hove Practices.

 

Further reading by Mark Vahrmeyer – 

How to improve mental health

How do I find the right psychotherapist?

Why do people get the birthday blues?

Is happiness the opposite of depression?

Are people with mental health problems violent?

by Leave a Comment

Collective Grief

Recent Events: The Death of Queen Elizabeth and COVID

The recent death of Queen Elizabeth has drawn people together in grief in a ways both individual and shared. Having been Queen and a globally public figure for 70 years, her death felt like the loss of what had been a constant and stable presence in our lives.

The COVID pandemic forced us to engage with mortality in a way that many people hadn’t ever had to. We found ourselves experiencing emotions and feelings in ways that were unexpected and unsettling. We had to find a way to feel safe, in the face on what could feel like an invisible threat. Sharing the vulnerability of COVID became a way of coping with our feelings when so much felt unknown and uncertain.

Both of these events gave rise to feelings of loss and grief that were public and shared, yet they felt very different.

Contrasting experiences of grief

The experience of loss is something that no one can assume to avoid in life. It is part of human existence and can be the most obvious way in which we experience grief. The experience of grief is subjective and effects people in ways as individual as we are. Whilst some people appear unmoved and stoic, others can feel intense and uncontrollable emotions. Grief can be present in life in ways that can be hard to explain, either at the time, or at points in the future.

The death of a public figure and our sense of grief gives us an understanding of how we related to that person. Do we feel the loss of someone that we felt a closeness to, or do we find ourselves having ambivalent feelings? How does the loss affect our lives and what does it mean for us? Answers to these questions show us how unique our grief can be.

Sharing our grief over the death of Queen Elizabeth can feel as if it gives us permission to mourn and experience our own grief. We can attribute our emotions to an event that is shared and understood. We find comfort in sharing grief with others with a similar lived experience.

Looking back at the pandemic it could be hard to find ways in which to express feelings of grief, when everyone was trying to make sense of what was going on. Why we felt the way that we did wasn’t always easy to understand.

The pandemic also challenged us to experience death in ways that were far from what anyone would want. The absence of the ability to share grief at collective events like funerals and memorials left a sense of something unfinished and denied us the opportunity to find ways to understand our grief.

Comparable experiences of grief

Comparing the experience of loss and grief between the COVID pandemic and the death of Queen Elizabeth might seem rather obtuse. Both are joined by the collective nature of the events and how there felt like something inescapable about being aware of a collective sense of grief.

There is some comfort in the shared nature of what has happened and the sense that ‘we’re all in this together’ offers some reassurance, yet grief is still an individual experience

Grief and Psychotherapy

Loss and grief are parts of our existence, yet they can affect us in ways that can be unpredictable and unsettling. Being able to think with a therapist about how one is experiencing loss and grief can help to give understanding and a sense that what can at times can feel overwhelming can become less acute.

 

David Work is a BACP registered psychotherapist working with adults, offering long term individual psychotherapy. He works with individuals in Hove .

To enquire about psychotherapy sessions with David , please contact him here, or to view our full clinical team, please click here.

 

Further reading by David Work –

The challenge of change

Thinking about origins

Bridging Political divides

Save? Edit? Delete?

Football, psychotherapy and engaging with male clients

by Leave a Comment

When do you need Couples Counselling?

It is not so long ago that couples would have needed to be on the point of permanent separation before they would consider any type of counselling for themselves. If they did decide to embark on such a course, it might well be done as a last-ditch attempt to save things, often within the context of one or other of the couple having already made up their mind as to the outcome they wanted.

A dearth of couples counsellors working in private practice was another issue, with couples often turning to church members and leaders to find help. Although, much excellent and wise counsel could be found through this route, it was not always perceived as a non-judgemental space, particularly when one of the pair was not committed to the church in the same way as the other.

This picture, a common one until relatively recently, might help to explain the reluctance of people to seek help with matters they feel (and those around them feel) they should be able manage themselves. It also reflects the general stigma associated with any thought of ‘not be able to cope.’

These social, systemic difficulties, which can prevent people seeking help, are often exacerbated by other less-conscious forces within the people themselves. People may be carrying feelings of shame, guilt or anger. Perhaps they have hurt each other; perhaps they feel their (or their partner’s) behaviour has let them or their family down. Whatever the difficulties, it would seem at times that they would lose the whole relationship rather than face the pain of working through whatever their issue might be.

Changing Attitudes

Over the last ten years, there has been a steady change in attitudes to mental health generally. This has been led by the young – often millennials – who have grown up in a society where it is becoming easier to discuss their inner world as a matter of course.

Schools are becoming much more mental-health savvy, with many staff trained in mental-health support.  Consequently, the stigma associated with seeking help is beginning to dissipate. It is no longer necessary to put a brave face on what is troubling us – either in our individual lives or in our relationships.

Learning from our children

I am not sure Wordsworth had matters of our mental wellbeing in mind when he wrote that ‘the child is father of the man’, but his sentiment, that we could learn much more from our young than we might first think, is a wise one. In the matters of relationship support, it is surprising how many middle-aged couples are seeking therapy prompted by their children.

Not only do those children suggest support, but they also model a non-judgemental approach to difficulties within the scope of wellbeing.

Changing patterns

What is noticeable in the therapy room is that there is a growing number of younger couples seeking counselling. Many of them are not seeking help with a relationship that is on the brink of catastrophe, but instead are looking for a space to better understand each other and, crucially, to learn how to communicate effectively. As one of my clients put it to me, they wanted to ‘future-proof’ their relationship, hoping to head off difficulties long before any crisis is reached, or defensive behaviours become so established that clear and effective communication becomes difficult.

Back to the question

When do you need couples counselling? It could be any time and it could be at different times for different purposes. If you feel there is a problem preventing you from communicating effectively, why not address it? If there is something driving angry or resentful feelings, why not talk it through with someone who will not judge but may well
help you to understand what is the root of the difficulty that feels so overwhelming. It may take a few sessions, or it may need longer. Of course, for some couples, the visit may be one of last resort – but it does not have to be.

 

Kevin Collins is a UKCP registered Psychotherapeutic Counsellor with an academic background in the field of literature and linguistics. He worked for many years in education – in schools and university. Kevin is available at our Lewes Practice.

 

To enquire about psychotherapy sessions with Kevin, please contact him here, or to view our full clinical team, please click here.

 

Blogs by Kevin Collins –

Facing the Green-Eyed Monster

When it comes to parenting, are you a builder or a gardener?

I never thought my son would watch pornography

Care for a dance?

Name that tune

 

Further reading by Kevin Collins –

Facing the Green-Eyed Monster

When it comes to parenting, are you a builder or a gardener?

I never thought my son would watch pornography

Care for a dance?

Name that tune

by Leave a Comment

What Can Relationship Counselling Help With?

For most of us, the start of a relationship is an extremely exciting time. Not only is the relationship itself hugely enjoyable – fun and life-enhancing – but it can also seem to transform our world. Put simply, it makes the world seem a better place.

It seems odd to think that something that develops from a place of such unbridled joy, can be connected to the development of so much unhappiness for many couples. The intimacy the couple once shared freely and with delight, now feels like a chore and is doled out with resentment; the home they once thought of as their refuge has become their prison; the person who was once lover and confidante is now an enemy. And so on.

Of course, not all relationships that run into difficulties have a narrative that can be summed up in as binary as fashion as that above – but they do all have a narrative. The exploration of this narrative is the generic purpose of couples counselling. As the couple talk through the journey of their relationship, it will help them to understand the reasons – often unconscious forces – behind their behaviours and feelings. They can then make choices based on understanding rather than unconscious drives.

Communication and the presence of the past

It is difficult to avoid the presence of the past in almost anything we say or do. We learned our communication skills when we were very young from the family and environment in which we were raised. It is no surprise that those skills will play out strongly in our relationships as adults. If our communication skills are poor, we may feel misunderstood. If we feel misunderstood, we may become defensive, which might well be experienced by our partner as hostility. Over time the behaviours driven by such communication may leave both partners feeling isolated, which in turn will drive further alienating behaviours.

One of the most important aspects of relationship work will be to explore how the couple communicate and, importantly, what is driving those communication methods. If there is will, whatever has been learned can be unlearned and replaced. It just takes a little bit of work!

Intimacy

Intimacy is not necessarily the most important area in a relationship, but it is often a touchstone for other matters and its lack can be felt intensely by either or both partners. It can be difficult for couples to understand how something that once seemed so colourful and vital now appears so pale and lifeless. The prospect of intimacy can be threatening. It touches on areas of desire, shame, self-worth, driving fear – again often making us aware of
the presence of the past. Through an exploration of this aspect of the relationship, the couple will have a better understanding of what is behind their behaviours in the area of intimacy and can begin to move towards a re-connection in this most vital part of how they relate to each other.

Surviving conflict

Couples counselling will help us to understand what is happening with us when we are in conflict. Many couples will want to avoid conflict, and it can be difficult to understand that dealing with it can be good for us. It can help us learn that we can be in dispute – with all the anxiety associated with it – and then return to a place where we feel safe again. Conflict does not have to mean catastrophe. However, this is another aspect of communication, and
we need to develop our resilience in the area to avoid becoming (once again!) prisoners of our past.

Knowing me, knowing you

The ‘unexamined life is not worth living’ might seem a little reductive. Perhaps Aristotle should have put it more positively – more like, ‘understanding oneself has great benefits.’

However, within a relationship, understanding yourself and your partner does indeed have great benefits. I would argue it is one of the significant rewards of attending therapy as a couple. Being valued, being understood are the building blocks of love.

Talking and listening

It is not unusual for couples to find it difficult to talk to each other. Over time, the pair may begin to avoid difficult topics, often through fear of conflict, or maybe through fear of potential outcome more generally. Couples counselling will help the couple discover and explore these areas of difficulty and, importantly, help to build a model which can be used outside and beyond the sessions to make sure that couples have the skills to talk and listen
effectively.

A good ending

A cursory look at divorce rates would demonstrate, starkly, that many relationships do, and will, end. Sometimes, the issues couples bring to their therapy, either as individuals or as a pair, lead them to decide that what is between them is overwhelming and that their best option is to separate. Couples counselling can help to navigate these challenging decisions and the very difficult feelings associated with them. All of us must deal with endings in our lives, and all endings involve loss of one sort or another. Although dealing with endings is often the one of most painful processes of couples counselling, it does not have to be catastrophic. If the decision is to end the relationship, counselling will help the couple to find a way to keep intact as much of the positive connection between the couple as possible.

 

Kevin Collins is a UKCP registered Psychotherapeutic Counsellor with an academic background in the field of literature and linguistics. He worked for many years in education – in schools and university. Kevin is available at our Lewes Practice.

 

To enquire about psychotherapy sessions with Kevin, please contact him here, or to view our full clinical team, please click here.

 

Further reading by Kevin Collins –

I never thought my son would watch pornography

Care for a dance?

Name that tune

Why is it hard to make decisions?

Communication, communication, communication

Hove Clinic
49 Church Road, Hove, East Sussex, BN3 2BE

Copyright © 2023